"It may be necessary to recall the history of this
Palestinian tragedy. In 1947 Israel accepted the plan for the division of
Palestine; the Arabs rejected it." With these words, Elie Wiesel,
launched into a rant full of Zionist mythology on the editorial pages of
The New York Times (NYT 1/ 24/2001).
I happen to agree with Elie Wiesel on the need to recall
the history of the Palestinians. We simply differ on the historical
record. His memories of the events that have tormented the Palestinians
for over half a century are selective and inaccurate.
.
When Wiesel and other American Jews talk of the
Palestinians, we Americans of Arab heritage must demand that they not
corrupt the historic record with their faulty memories. Why has it taken
Wiesel five decades to address the question of the civil rights of Israeli
Arabs? He also needs to explain his role as an apologist for the continued
Israeli military ocopention of the West Bank, Gaza and East Jerusalem.
To ask Wiesel to do less would only allow him to continue
to insult the memories of Arab-Americans. Yes, Elie, we also walk around
with the wounds inflicted by our memories. We bear in our hearts the
burden of grief over the unbelievable injustices that have been inflicted
on our people. Lest you be lulled into complacency after fifty years of
doing successful public relations to honor the memory of your people,
never assume that our memory of Palestinian history will be erased.
No amount of political or media muscle is going to pull
the curtain on the historical record of how the Palestinians were forced
out of their homeland. Indeed, many Israelis, including Hebrew University
historians, have already reconciled themselves to the fact that Zionist
mythological history will need to be abandoned. Wiesel would do the cause
of peace a huge favor by refreshing his own memories of
Palestinian/Israeli history. For a man who is enmeshed in memory, it is
difficult to understand his amnesia of what transpired during the period
of the British mandate and how the Palestinians were forced into exile.
Wiesel never passes up the opportunity to remind Europeans
and Americans of what they need to remember about the Holocaust. They gave
him a Nobel Prize for the constant reminders. He has spared no effort to
let the world know what happened to his people when a cruel test of faith
induced in Nazi Europeans the madness to slaughter European Jews and
European Gypsies. Those of us who have absorbed the lessons of the
Holocaust assumed that kind of irrational behavior had been forever
banished from the heart and soul of Europe, until Milosovic re-ignited the
demon with his policy of ethnic cleansing.
This time around, it was a test of Islamic faith that was
reason enough to allow one group of Europeans to attempt the extermination
of another group of Europeans. During that last episode of European
carnage in the Balkans, Wiesel’s interest was confined to arguing why we
should not compare Milosovic’s ethnic cleansing to Hitler’s Holocaust.
Such a comparison was enough to insult his memories of the slaughter of
his people. He appeared to be more concerned about the insults to his
memory than in condemning the ongoing slaughter.
It has been two thousand years since the birth of our lord
Jesus. It is unfortunate that over the centuries since this Jewish
Palestinian prophet preached his message of universal love and tolerance,
many Europeans and others have twisted his message into a license to
commit mass hate crimes against the Gypsies, the Jews, the Muslims, the
Heathens, the pagans and the wiccans, to mention a few.
To this day, many Europeans seem to harbor a deep disdain
for Gypsies. The Gypsies of Europe, who in places like Slovakia and
Rumania have actually been walled off from the rest of the population,
continue to bear the trials and tribulations of being an unwanted and
unloved cultural minority in Europe. Under the Nazis, the Gypsies were
mercilessly slaughtered by the thousands. They suffered the same fate as
the European Jews.
Now, Mr. Wiesel, I have a question for you and other
Zionists. What if, in the year 2001, the Gypsy leaders of Europe, in
despair at their current conditions and their past treatment, would
propose the creation of a Gypsy homeland to shelter their people from
European bigotry. Which little country in the world would Elie Wiesel
recommend we vacate to accommodate their aspirations. Malta? Tunisia?
Jamaica? Which people would volunteer to give up their country to these
refugees from an oppressive Europe? Argentina? Guatemala? Israel?
It stands to reason that what we find morally repugnant
today, we would consider morally repugnant a century ago. When we review
the ghastly history of man on this planet, we are aghast because we judge
it by today’s moral standards. In this day and age, the world community
and the European states would not dare to solve their ‘Gypsy problems’
by vacating a little country like Jamaica or Tunisia to create a country
as Gypsy as England is English. Indeed, such a ludicrous proposal would
not see the light of day in the halls of the United Nations, in the
American Congress or in the British Parliament. The reason is simple. The
world would not tolerate the notion of administering such cruel collective
punishment on Jamaicans or Tunisians for the European sins against the
Gypsies.
A half a century ago, the Anglo-American allies who
emerged as victors in World War II, the greatest generation, reacted with
revulsion against the Holocaust, that most monstrous of modern European
crimes.
They came up with a ‘solution’ that was an extension
of the crime. They would finally agree to grant the Jews of Europe a ‘shelter
country’ by creating a Jewish State in Palestine. Many European Jews had
already found refuge in Palestine, either as immigrants motivated by
Zionist ideology or as refugees from Nazi horror chambers. The British,
who had conquered Palestine from the Turks during the course of the First
World War, had a mandate from the League of Nations to prepare the
Palestinians for eventual self government. Under the cover of that
Mandate, they had allowed a creeping annexation of Palestine by Zionists.
The Jewish community, mostly European immigrants, had grown to a third of
the population during the Mandate years and the stage was set for the
exile of the Palestinians.
By 1947, the United "European" Nations came up
with a partition plan. The Palestinians would be asked to vacate half
their country to make room for a State as "Jewish as England is
English". And if the Palestinians didn’t like it, the well-armed
Jewish minority, including a large number of soldiers who had fought as
part of the British Army, would take care of business by force of arms.
Well, Weisel has conveniently erased this chapter of Palestinian history
from his memory. He not only rationalizes the dispossession of the
Palestinians; he is willing to defame the victims as
"extremists".
One can understand how Zionism might have been acceptable
to both the British public and to European and American Jews fifty years
ago. After all, this was the same European public that had inflicted the
Holocaust and it was the same European governments that were still very
much involved in colonial enterprises. Europe might have been torn to
pieces during the course of the war, but England and France emerged from
the ashes with every intention of holding onto their imperial estates in
Africa, Asia and the Middle East.
It is perhaps one of the most absurd historic ironies that
the Jews of Europe were consolidating their colonial hold on Palestine as
other Europeans were being forced to dismantle their empires.
What is even more ironic is that the Jews of Europe were
abandoning the land of their birth at the very moment that Western Europe
was emerging into a democratic liberal political haven where Jews could
live and prosper. They had witnessed the nightmare and they left before
the dawn of a new infinitely more humane European epoch.
For Weisel to condone what happened to the Palestinians is
beyond belief. I will allow that he is a man who appears to embody a
constant state grief over the agony of his people. He is certainly
entitled to immerse himself in the dark memories of the Holocaust. Having
said that, he is not entitled to pedal the insidious and inciteful Zionist
historic mythology. Because, it insults my memory and it insults the
memory of every Palestinian.
I have always maintained that the Israelis are not afraid
that a Palestinian State would have Palestinian guns, they are afraid of
Palestinian history books and Palestinian museums. They are afraid of
Palestinian science books that document DNA testing conclusively proving
that the Palestinians were the "First People of Palestine" and
that Elie Weisel is an American of European heritage who has as much claim
to Jerusalem as a member of the Navajo tribe.
There is a raw intellectual dishonesty about Zionists.
They are masters of contrived history and double speak, in a manner very
similar to the communists. They are true believers who not only want to
shape the future, but are willing to disfigure the past to accommodate
their political agenda. If an American Zionist Jew and an American Zionist
Christian can be so tolerant of Jewish supremacy in the Israeli state, I
have to wonder why their intolerance does not stretch across the ocean to
the shores of these United States. I have to reassess how far we really
have to go as a nation before we achieve racial harmony and religious
tolerance. While many American Jews and their allies profess a
"liberal" agenda, I have to question the depth of their
conviction about all matters regarding civil rights and religious and
racial tolerance.
We need an immediate end to this constant Judo-Christian
European-American guilt tripping at the expense of the Palestinians. It is
perhaps the major reason that so many Americans still sympathize with the
Israelis, who conveniently identify themselves as fellow-Europeans
stranded in a ‘dangerous’ Middle East. Yet, when it suits their
purposes, the Zionists will harp on their alleged roots as an ancient
Middle Eastern people "returning" to their lands. One of the
craziest things about the modern Israeli, the pseudo-European who has
emerged from the Zionist experience, is that while he loves the real
estate in the Middle East, he doesn’t understand a thing about the
native people of the Middle East. In their chauvinism, the Israelis differ
little from the Pied Noir French settlers in Algeria.
Weisel and other Zionists constantly hammer on is their
"historic right of return" after 2000 years of absence. Yet they
insist on denying the Palestinians the right of return after a 50 year
forced exile. I am certain that Weisel is aware that the "right of
return" of the Jews is based on a test of faith and not actual
ancestry. On the other hand, the Palestinians make their claims with the
deeds to the land in the villages and towns that were erased to make room
for the creation of a Jewish country.
History has been cruel to the Palestinians whose whole
existence as a people was disrupted so folks like Elie Weisel could set up
an exclusively Jewish country to shelter them from the torments of Europe.
Now, one can understand why Europeans and European-Americans might want to
make up for the grotesque unfathomable sin of the Holocaust. But the
Palestinians are as innocent of that crime as the Polynesians. If
Europeans want to make up for the sins of their fathers, let them make a
contribution from their father's estate not from the flesh and blood of an
innocent people like the Palestinians.
The Jews in Israel and America need to stop talking
amongst themselves and start listening hard to Palestinians and
Arab-Americans. It will be good for peace in the Middle East and social
harmony in America. In the meantime, Elie Weisel will need to ponder his
personal acts of cruelty against the memory of the Palestinian people..