For many people in the United States, the issue
of same sex marriage is not exclusively a moral issue. To this group
of people, same sex marriage is more an issue of entitlement, and
the question they ponder is not whether or not homosexuality or even
sodomy are moral acts, or lifestyles. They are asking instead,
whether or not society should entitle certain groups, or special
interests to the same rights and privileges as other already
entitled groups, and upon what premise it should, or should not do
so. Even those who do not accept the argument that homosexuality is
a benign sexual behavior that poses no threat to the society
overall, know that they cannot stop those who choose such a
lifestyle from acting upon that choice, and so they do not preoccupy
themselves with hopes of eliminating homosexuality. They have
perhaps concluded that prohibiting homosexuality is not going to
make it go away, and neither will the denial of certain social
entitlements. They are not preoccupied with somehow purging society
of all homosexuals, an undertaking that neither the prophets Lot or
Abraham involved themselves. It was God who acted ultimately to
return society to what seems to be His desired pattern of sexual
cohabitation. Aside from the fact that God does not seem to have
given anyone of us the moral or legal authority to purge societies
of homosexuals, it's clear that this would be impossible to
accomplish, considering the fact that there is no scientific proof
that a biological species called "homosexual" exists. For now, we
are limited to understanding homosexuality as simply a sexual
preference, and choice.
Considering that we are indeed all sinners, none of us would have rights
if righteousness becomes the litmus test for either privilege or
entitlement in our society. A homosexual right to such entitlement as
legal marriage based merely upon sexual preference, in the opinion of some
observers, is where the national debate on same sex marriage should begin.
Are we ready to allow people who are choosing to live in homosexual
relationships the rights to pensions and benefits from spouses,
inheritance as surviving spouses and the right to other entitlements
previously enjoyed by heterosexuals who marry, and can in most instances
procreate? Does the pursuit of happiness as mentioned in the Constitution
include behaviors that are counter to the traditional moral ethic of our
nation as it was understood at our founding, and can the pursuit of
happiness of a minority be allowed to compromise the right to pursue of a
majority, is another question that should be answered. Legalizing same sex
marriage might not be permissible if such permissibility unnaturally
creates a competitive group that diminishes and compromises the capability
and expectations of an already entitled majority group to enjoy an
inalienable right to pursue such same happiness, and to enjoy exclusively
the benefits that attend such happiness once achieved.
The recent Supreme Court decision has opened a door to the future that
should not be shunned due to fear or misunderstood religious principles,
or laws. An opportunity has been presented for teaching, and for closer
scrutiny of our courts, so we, and they, might better understand how to
respond to the citizenry as a country, and not merely as special interest
groups. The religious community in America is able to put forth reasonable
and sound legal and moral arguments that caution against the legalization
of same sex marriages in the United States without malice. The questions
that we as a nation, and a society might be seeking to answer go beyond
the individual, and reach into the very essence of our national identity,
the interpretation of our constitution, and our understanding of the
rights of traditional families, and heterosexual marriage as a social and
religious institution protected by both religious and civil laws. We would
be smart to employ the very basic democratic principle of majority
representation, coupled with the moral republicanism of our founders as
guides in the ongoing discussion, since democracy and moral republicanism
are the spirit that inspired our Constitution, as well as the legal
precepts intended to guide us all in our pursuits of happiness, both
individually and collectively.