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The Templars and the Kabbalah
by Harun Yahya
A book written by two Masons, Christopher Knight and
Robert Lomas, entitled The Hiram Key reveals some important facts
about the roots of Freemasonry. According to these authors, it is
evident that Masonry is a continuation of the Templars. Though, in
addition to this, the authors also examined the origins of the Templars.
According to their thesis, the Templars underwent a
great change while they were in Jerusalem. In the place of Christianity,
they adopted other doctrines. At the root of this lies a secret that
they discovered in the temple of Solomon in Jerusalem, whose ruins they
had set out to investigate. The writers explain that the Templars used
their purported role as protectors of Christian pilgrims visiting
Palestine as a pretense, but that their real aim was quite different:
…There is no evidence that
these founding Templars ever gave protection to pilgrims, but on the
other hand we were soon to find that there is conclusive proof that they
did conduct extensive excavations under the ruins of Herod's Temple…
The authors of The Hiram Key were not the only
ones who found evidences of this. French historian Gaetan Delaforge
makes this similar contention:
The real task of the nine knights was to carry out
research in the area in order to obtain certain relics and
manuscripts which contain the essence of the secret traditions of
Judaism and ancient Egypt.
At the end of the nineteenth century, Charles Wilson
of the Royal Engineers, began conducting archeological research in
Jerusalem. He arrived at the opinion that the Templars had gone to
Jerusalem to study the ruins of the temple. Wilson found traces of
digging and excavation under the foundations of the temple, and
concluded that these were done by tools that belonged to the Templars.
These items are still in the collection of Robert Brydon, who possesses
an extensive archive of information concerning the Templars.
The writers of the Hiram Key argue that these
excavations of the Templars were not without result; that the order
discovered in Jerusalem certain relics that changed the way they saw the
world. In addition, many researchers are of the same opinion. There must
have been something that led the Templars, despite the fact that they
had previously been Christian and came from a Christian part of the
world, to adopt a system of beliefs and a philosophy so completely
different from that of Christianity, celebrate heretical masses, and
perform rituals of black magic.
According to the common views of many researchers,
this "something" was the Kabbalah.
The meaning of the word Kabbalah is "oral tradition."
Encyclopedias and dictionaries define it as an esoteric, mystical branch
of Jewish religion. According to this definition, the Kabbalah
investigates the hidden meaning of the Torah and other Jewish religious
writings. But, when we examine the matter more closely, we discover that
the facts are quite something else. These facts lead us to the
conclusion that the Kabbalah is a system rooted in pagan idolatry;
that it existed before the Torah, and became widespread within Judaism
after the Torah was revealed.
This interesting fact about the Kabbalah, is
explained by just as interesting a source. Murat Ozgen, a Turkish
Freemason, maintains the following in his book, Masonluk Nedir ve
Nasildir? (What is Freemasonry and What is it Like?):
We don't know clearly where the Kabbalah came from or
how it developed. It is the general name for a unique, metaphysically
constituted, esoteric and mystical philosophy particularly connected
with Jewish religion. It is accepted as Jewish mysticism, but some of
the elements it contains show that it was composed much earlier than the
Torah.
The French historian, Gougenot des Mousseaux,
explains that the Kabbalah is actually much older than Judaism.
The Jewish historian, Theodore Reinach, says that the
Kabbalah is
"a subtle poison which enters into the veins of Judaism
and wholly infests it."
Salomon Reinach defines the Kabbalah as
"one
of the worst aberrations of the human mind."
The reason for Reinach's contention that the
Kabbalah is "one of the worst aberrations of the human mind" is that
its doctrine is connected in large part with magic. For thousands of
years, the Kabbalah has been one of the foundation-stones of every kind
of magic ritual. It is believed that rabbis who study the Kabbalah
possess great magical power. Also, many non-Jews have been influenced by
the Kabbalah, and have tried to practice magic by employing its
doctrines. The esoteric tendencies that took hold in Europe during the
late Middle Ages, especially as practiced by alchemists, have their
roots, to a great extent, in the Kabbalah.
The strange thing is, that Judaism is a monotheistic
religion, incepted with the revelation of the Torah to Moses (peace be
upon him). But, within this religion is a system called the Kabbalah,
that adopts the basic practices of magic forbidden by the religion. This
substantiates what we have presented above, and demonstrates that the
Kabbalah is actually an element that has entered Judaism from the
outside.
But, what is the source of this element?
The Jewish historian Fabre d'Olivet says that it came
from Ancient Egypt. According to this writer, the roots of the
Kabbalah stretch back to Ancient Egypt. The Kabbalah is a tradition
learned by some of the leaders of the Israelites in Ancient Egypt, and
passed down as a tradition by word of mouth from generation to
generation. (For further reading, see "Global
Freemasonry" by Harun Yahya)
Notes:
Christopher Knight and Robert Lomas,
"Hiram Key: Pharoahs, Freemasons and the Discovery of the Secret Scrolls of Jesus", Arrow Books, 1997, p.37
G.
Delaforge, "The Templar Tradition in the Age of Aquarius"; Christopher
Knight, Robert Lomas, The Hiram Key, p.37
C. Wilson, The Excavation
of Jerusalem, Christopher Knight, Robert Lomas,
Hiram Key: Pharoahs, Freemasons and the Discovery of the Secret Scrolls of Jesus", p.38
Murat Ozgen Ayfer, Masonluk Nedir ve Nasildir? (What is
Freemasonry and What is it Like?), Istanbul 1992, pp.298-299
Gougenot des Mousseaux in Le Juif, La Judaïsme et la
Judaïsation des Peuples Chrétiens, 2nd edition, 1886, p. 499
Nesta H. Webster,
"Secret Societies and Subversive Movements",
Boswell Publishing Co., Ltd., London, 1924; p.9
Theodore Reinach, Histoire des Israélites, p.221, and Salomon Reinach,
"Orpheus", p.299
Fabre d'Olivet, "La Langue Hébraïque", 1815, p.28
Harun Yahya
is a prominent Turkish intellectual.
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