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by
Hassan Nafaa
Ironically, it was Shimon Peres
who coined the term "mafia state." Responding to the charge that
Israel had begun to show as much regard for the law as a gang of
mobsters, the Israeli foreign minister announced at a press
conference: "Israel, gentlemen, is not a mafia state." Of course,
he was trying to be clever. Eloquently laden sarcasm, he thought,
would furnish the most forceful rebuttal to the charge. The
sarcasm backfired, and the term stuck. To many, Peres's expression
perfectly encapsulates Israel's unique position in contemporary
international relations. If "mafia state" applies to any nation,
it is to Israel.
History is replete with cases
of "rebel" or "outlaw" nations, but, to this writer's knowledge,
Israel is the first example of a mafia state. There have been
nations that, at certain phases of their history and as a result
of certain contingencies, have contravened international law.
Never before, however, especially since the emergence of the
nation-state as the basis for international relations, has a
nation, for reasons integrally related to its existence and aims,
so wholeheartedly subscribed to the principle that the ends
justify the means, and so adamantly placed itself above the law,
normal conventions of international relations and the accepted
ethics of civilised peoples.
For a government to authorise
the assassination of officials representing a political entity
with which it has engaged in an internationally recognised
negotiating process and concluded binding agreements is to engage
in criminal activity. To publicly declare that such criminal
activity is official policy is openly to defy all principles of
international law.
"Mafia" -- the generic term for
underground crime rings -- exist worldwide and run their
operations both domestically and across international boundaries.
Frequently, mafia organisations have been able to infiltrate
government administrations and suborn officials to serve their
ends. But of course, no official would have the audacity to make
such connections public or suggest that they were in any way
legitimate. After all, an international campaign is in progress to
combat organised crime.
"Mafia states," of which Israel
is the prime example, are phenomena of a different order. A mafia
state pursues its activities in broad daylight and with flagrant
contempt for the law. Such is its hold over international
decision-making centres that all other governments tremble at the
mere thought of accusing it of breaking the law. Indeed, they are
forever ready to ignore or cover up the most horrendous
atrocities, from the forced deportation of civilians under
occupation to murdering prisoners of war, massacres of civilian
populations and other war crimes and crimes against humanity.
The international community's
desire to pamper and mollify Israel has reached pathological
proportions. What would be considered aggression under
international law in every other case becomes "legitimate self-defence"
when it comes to Israel. Behaviour that would bring charges of
fanaticism and obsessive inflexibility upon other governments
becomes, in Israel's case necessary prudence due to historically
justified security concerns. Policies that anywhere else in the
world would be condemned as racist are, when Israel implements
them, billed as necessary to the preservation of the state's
"Jewish identity." Israel is exempt from respecting international
agreements it has signed, such as the 1949 Geneva Conventions, or
ratifying agreements all other nations are pressured to sign, such
as the Nuclear Non-Proliferation Treaty; no further evidence is
needed to prove its unique, unprecedented status in the history of
international relations.
Israel's unique status,
moreover, has gradually come to pose a threat to the edifice of
international law. Perhaps the complexities surrounding the
situation of the Jews following World War II justified, at least
to some powers in the international order, the need to grant
Israel most-favoured-nation status, particularly in the years
immediately following its creation. Israeli leaders took this
preferential treatment as a licence to use every means at their
disposal, legitimate or not, to expand the Jewish state toward the
realisation of the Zionist dream of "Greater Israel." With
emotional blackmail as their primary weapon, they violated the law
with impunity while coercing other nations to place Israeli
interests above their own. Eventually, they succeeded in creating
a mafia state complete with a nuclear arsenal to keep others
silent.
Nevertheless, some still cling
to the belief that Israel can be kept under control, reasoning
that, even with its nuclear capacity, it is still a relatively
minor player in the greater scheme of international balances of
power. Sadly, this belief is overly optimistic, because Israel has
subjugated the single most powerful nation in the contemporary
world. The nation that should shoulder the greatest responsibility
for safeguarding international law sees everything through its
beloved's eyes and, in the throes of its infatuation, calls the
killer the victim and the victim the assailant. The structure of
international law cannot withstand such a sustained perversion of
truth and justice.
How did the international
community let blindness bring it to this pass? Disregard for
international law where Israel is concerned began long before the
creation of the state. In fact, the tone was set with the Balfour
Declaration of 1917, a promise made by one who had no right to
give it to one who had no right to receive it, as Balfour's letter
to Lord Rothschild was famously described. While that document was
kept secret until the end of World War I so that the allied powers
could ensure Arab cooperation against Germany and Turkey, however,
all subsequent violations of Palestinian rights took place under
the auspices or with the full knowledge of those institutions
charged with upholding international law, from the League of
Nations to the UN. It was the League of Nations that conferred
international recognition upon the Balfour Declaration when it
authorised the British Mandate over Palestine.
If the international community
assisted in the creation of a "Jewish homeland," on the other
hand, there was no understanding that the existence of such a
homeland implied the creation of a Jewish state. On the contrary:
the mandate charter explicitly called upon the executive authority
to respect the rights and interests of the non-Jewish populations
of Palestine. Of course, Great Britain was not about to honour
that portion of the agreement; nor could the League of Nations
compel it to.
Following World War II, the
Palestinian cause imposed itself upon the UN, which proved no more
capable than its predecessor of enforcing respect for the
principles of international law. In 1947, the UN General Assembly
adopted the resolution to partition Palestine, a resolution that
violated the text and spirit of the League of Nations' mandate
charter by authorising the creation of an independent Jewish state
on the greater portion of Palestine although the Jewish population
in Palestine at the time amounted to less than a third of the
number of Arabs. During the deliberations over the Partition Plan,
moreover, the assembly rebuffed an Arab appeal to seek an opinion
from the International Court of Justice over the General
Assembly's right to partition the land of a people under
international mandate without first submitting that decision to
those whose fate would be affected most directly.
In 1948, Israeli forces
occupied territories considerably beyond the partition
demarcations, forcing hundreds of thousands of Palestinians into
exile. The UN was unable to compel Israel to withdraw behind the
1948 lines; nor could it permit the Palestinian refugees to return
to their homes, although Israel's acceptance into the UN in 1949
was explicitly linked to its implementation of UN General Assembly
Resolution 194.
It is distressing to ponder the
destruction and loss of life that could have been avoided had
Israel abided by the international resolutions at the time. The
Arab-Israeli conflict could have been resolved at that early date.
But then, the primary reason that the conflict has persisted until
the present is that Israel was not to be dissuaded from its
Zionist enterprise, which entails control over what it considers
the "promised land," with Jerusalem as its capital. It has never
foregone an opportunity to advance this enterprise and impose it
upon the Arabs. In 1956, it participated in an invasion intended
to break the will of revolutionary Egypt, but failed. In 1967, it
renewed its assault on Arab territories and succeeded in
conquering more land, but again failed to impose a settlement by
force. Meanwhile, instead of acting to resolve the conflict in a
manner that would be binding on all parties, the UN continued to
capitulate before Israeli intransigence and went no further than
Resolution 242, which voiced some of the parties' concerns but
ultimately tied the region's fate to developments on the ground.
These developments led to war rather than to a settlement.
Following the 1973 War, Israel
sought to exclude the UN and any reference to UN resolutions from
the negotiating process. Israel has held fast its opinion that the
land it has held since 1967 is "contested" and not occupied. In
addition, after the collapse of the Soviet Union, Israeli
policymakers began to feel it was only a matter of time before
they could force the Arabs into a settlement on Israel's terms.
The Arabs unwittingly lent themselves to Israeli designs when they
allowed the US to take sole command of the peace process.
The collapse of the process
following the failure of Oslo and the outbreak of the Palestinian
Intifada furnishes the most damning proof that Israel will never
accept an agreement founded upon the principles of international
law, and that it will persist in its attempt to impose its
conditions regardless of the cost. The Arabs have accepted the
pre-June 1967 borders as the basis for a settlement -- in itself
an enormous compromise, since the only truly internationally
recognised borders are those laid out in detail in the appendices
to the UN Partition Plan. Israel, however, will never return to
the 1967 borders or the 1948 borders, for the very simple reason
that it will never agree to Arab sovereignty over East Jerusalem
or the return of Palestinian refugees.
How can the Arabs and Israel
reach a settlement rooted in international law, given infinite
international indulgence for a state that has placed itself above
the law, and the US's unswerving devotion to a mafia state bent on
imposing its apartheid project on the Arab and Islamic worlds by
force of arms? If peace could not be achieved under an
international bipolar order, can it possibly be reached under the
US's monopoly of global power? Perhaps these questions will show
the Arabs the way to defend the Palestinian cause against the
designs of a treacherous adversary, led by a war criminal
determined to remain a criminal in times of war and peace.
The writer is head of the Political
Science Department at Cairo University's Faculty of Economics and
Political Science.
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