America's long festering animus toward Arabs and Islam
has finally arrived. From black tie affairs to your
local barbecue, you can see it in the U.S.A. You can
hear it, too, whispering in the White House and
booming from Capitol Hill. Language that would get
people fired if applied to blacks or Jews now passes
without comment when used against Arabs and Muslims.
It can be found somewhere, every day, in almost every
newspaper and TV news show in the land. We tend to
view this disturbing trend as the result of two, or
twenty, or fifty years of politics and events. But we
are children of a history we do not know. The roots of
our "new" bigotry stretch through our racist American
past to a thousand-year old blind spot, one big enough
to drive half the world through. It's time to learn
where we came from.
It's
true that our reaction to September 11, twisted and amplified through the
gov-media input stream, opened a dark door in the American heart. Softened
up by decades of neoconservative, fundamentalist, pro-Israeli and
Hollywood propaganda, we were easy marks for politicians brewing a spirit
of national retribution.
But we
had already shown our stripes, long before the bigotry got organized
enough to establish its own think tanks. From our demonization of Nasser
and the PLO to the Iran hostage crisis of 1979, when Iranian-American
citizens instantly became "sand niggers" and victims of mobs and hate
crimes from coast to coast, we had revealed a wide seam of hatred for
Arabs and Islam in the bedrock of our national character.
Today,
after years of diligent polishing by powerful friends, this obdurate stone
of intolerance is passed off as a sparkling gem, a dynamic, no-nonsense
political point of view enjoying the highest official approbation. Bush
foreign policy and the continuing round up and incarceration of Arab
citizens and immigrants make the identity of the enemy crystal clear.
We have
returned to our former habit of publicly attacking races, cultures and
religions as a matter of national politics. American racists once again
have a "legitimate" language to express their hatred. No longer must the
dirty business be kept behind the curtain, when the nation is willing to
watch, mute and compliant. Instead, we hide the enemy, especially if she
is dead. It seems to be easier to accept what's going on, if she has no
humanity, if the dead and dismembered civilians can't be seen, if their
race and religion are inferior, if "they will have to change anyway, one
way or another", as Tom Friedman might put it. We slip into it so easily,
it's as if we've been doing it for a thousand years.
Have
you ever stood so close to a Monet that the image dissolves into a sea of
swimming color? Step back a pace, and the background begins to resolve.
Back another pace, and the foreground jumps out with a sudden force. If we
take a few steps back into the deep history of our problem with Islam, we
may see the background for what it is. And that may help us to resolve the
turbulent foreground of our picture.
For
example, what is the background to the new bigots' favorite claim, that
Islam is a "uniquely violent religion"? The scriptural perspective is
simply embarrassing. Both the Old Testament and the Torah chronicle God's
recurring commands to the Hebrews to wipe out everyone in sight, so
copiously that the Qur'an looks downright tame by comparison. Christian
and Jewish fundamentalists defy their own scriptures when they defame
Islam as a violent religion.
Empirically, since the beginning of Islam fourteen centuries ago, the
Europeans have been far more bloodthirsty, perhaps by a power of ten or
more, than the followers of Mohammed. ("Christendom" casts a wider net
than my argument intends, so I will use the term "Europeans", i.e. people
of European stock and heritage, wherever they may be.) Not only did
Europeans leapfrog the Muslim world in developing sheer killing power,
they have also been at each other's throats in large conflicts far more
frequently than have Arab Muslims in their own sphere. And of course
Europeans nearly invented large scale genocide and colonization of foreign
lands as a state-commercial enterprise. What do Muslims have in their
history that even begins to compare with the seizure, annihilation, and
occupation of an entire hemisphere?
And
what, to cite just one example, do Europeans have to compare with the
Moorish occupation of Spain? Instead of sowing lasting bloodshed and
dispossession, Islamic Spain allowed Muslims, Christians and Jews to live
together in fairly peaceful co-existence for 800 years, as they
co-developed the beautiful Spanish language and culture. You could take a
lot of Spanish in a lot of American schools without learning much of
anything about this rich and instructive heritage.
In a
recent article in the New Statesman, Ziauddin Sardar gets to the heart of
the matter when he writes that "the west's hatred of Islam stems from,
more than anything else, the denial of its true lineage. The western world
as we understand it is a child of Islam. Without Islam, the west - however
we conceive it today - would not exist. And, without the west, Islam is
incomplete and cannot survive the future."
If
you're having trouble with "the western world...
is a child of Islam", welcome to your blind spot. Happily, it's not about
theology, but to clear it up we'll have to go back thirteen hundred years,
to the first contacts between Islam and Christian Europe. You may
experience some embarrassment along the way, especially when you realize
that it's a natural and important part of the history that Arabs and
Muslims learn today.
In the
year 700, Islam and the Arabic language were on the move. Soon their
influence would stretch from India to Spain. Europe was entering its Dark
Ages, nursing its dwindling links to a dead Roman culture. Arabic
scholarship, science and invention surpassed Europe in every way. Arabic
scholars would soon include Greeks, Persians, Indians, Africans,
Christians, Jews and more. Arabic would become as essential as English is
today. Europe would cling to Latin, already a dying language.
Four
hundred years later, Europe began to catch on. Translating more Arabic
texts in Latin, we began to learn. Not only did we imbibe the fundamentals
of our math, science and technology in Arabic, we learned the very roots
of our culture and democracy at the feet of our Islamic neighbors. At a
time when very few in Europe could even read Greek, the Arabs were already
rescuing the genius of ancient Greece from oblivion. They translated
Aristotle, Plato, Socrates, Pythagoras, the whole Pantheon of Greek
learning and art into Arabic, and brought it back to life in Islamic
culture.
We
learned "our" Greek heritage by translating the Arabic translations into
Latin. For centuries, the fundamental texts of budding European
scholarship were based on Arabic translations, and Europe's scholarship
continued to be informed by its more learned Arabic contemporaries.
Europeans even copied principles of Islamic scholarship and academic
organization in building their own nascent academies. But soon we were
spinning the myth that we'd got it all directly from "our" Greek
ancestors. Which may have made it easier to launch the Crusades, to begin
murdering our teachers.
The
injection of ancient Greek learning and art into Church-bound Europe is
generally held to be the engine of the Renaissance, and the beginning of
our humanist traditions. The fact that we learned it all from our Islamic
intellectual superiors has been blotted out of Western history for a
thousand years. The language of algebra and the concept of zero were also
vital to the growth of Europe. By the year 800, Arabic mathematicians had
learned these tools and the place-valued decimal system from the scholars
of India. Four hundred years later, Fibonacci wrote his groundbreaking
Liber abaci to introduce modern (Arabic) numerals and the Hindu-Arabic
decimal system to a Europe still muddling with Roman numerals.
The
word 'algebra' is Arabic, from the book "Hisab al-jabr w'al muqabala",
written around 830 by the renowned astronomer and mathematician Mohammed
ibn-Musa al-Khowarizmi. When translated into Latin, it caused a sensation
in Europe - 310 years later. Where would Newton have been, without the
Arabs? On what would he and Leibniz have based the calculus? Whither
Maxwell and Einstein, without Islam? How can we receive such gifts and
perpetually rebuke the giver?
There
are many other examples, including the Arabic roots of European music and
musical instruments, and the rich Islamic/Arabic influence spanning the
people and cultures of southern and eastern Europe, to name but two. We
have a lot of history to recover. Who would we be, without this cornucopia
of gifts?
Even
the engines of our world dominance are built with intellectual hand-tools forged in the Muslim mind. If we are not the
child of Islam, we are at best its kid brother. The one that likes to blow
up frogs with firecrackers.
Being a
kid brother myself, I know the signs, when it's time to grow up and show
your big brother some love and respect. A time to reconcile the past, and
talk man to man. You find out he's not such a bad guy after all. And he
sure knows a lot.
James Brooks of Worcester, Vermont, is an independent researcher,
writer, and former business owner. His recent articles have been
published by several Web sites covering the Middle East,
investigative journalism and alternative politics. Currently
Brooks serves as webmaster for
Vermonters for a Just Peace in Palestine/Israel and publishes
News Links, a free, once-daily (Mon-Sat) e-mail digest of in-depth
Middle East news and commentary.