This report provides a comprehensive overview of the
escalation of the Israel-Palestine conflict in the year 2002, its
specific concurrent causes, its general political background, and its
probable future trajectory if current events continue on their course.
The report analyses the broad historical context of the conflict,
including the Oslo peace process, Israeli policy in the Occupied
Territories, and the policies of the Palestinian Authority (PA) in the
1990s.
This analysis provides the basis on which to elucidate
the key reasons for the exacerbation of violence and repression, which
consist largely of multiple Israeli programmes of domination in the
Occupied Territories. Israel’s exploitation of Oslo contributed to the
increasing irrelevance and redundancy of the “peace process”, which in
turn eroded Palestinian faith in a meaningful political horizon
leading to self-determination. Israel’s relentless policies of
violence and repression, pursued within the matrix of an unabashed
system of apartheid, compounded the latter, contributing directly to
increasing indigenous incentive to intensify military resistance
against the occupation. The ultimate result has been a cycle of
violence, with Israeli State terrorism being preponderant in scale
according to a comparative study of statistical data on Israel and
Palestinian deaths. In this connection, the nature and impact of
Israel Defence Force actions in the assault on Jenin refugee camp are
assessed and documented, including a review of the controversy over
whether a massacre occurred.
The available evidence, furthermore, strongly suggests
that Israeli military intelligence planners have long been aware that
the direct consequence of Israeli policy in the Occupied Territories
will be to undermine the existing infrastructure of Palestinian
society, including the power base of the PA, leading to increasing
violence against Israel. The Israeli right-wing – now represented in
the leadership of Ariel Sharon in his Likud administration - has for
some time supported such policy with the explicitly expressed
intention of undermining the PA, bypassing political dialogue, and
generating conditions conducive to the rise of Hamas. In this
connection, the report examines the sociological and psychological
conditions in the Occupied Territories that have led to the rise in
Palestinian militancy and the corresponding terror tactic of suicide
bombing.
There is a consistent pattern indicating that the recent
Hamas terrorist atrocities against Israel are deliberately provoked by
the Israeli military in order to manufacture a pretext for brutal
Israeli policies in the Occupied Territories. The ultimate purpose of
this provocation appears to be longstanding right-wing plans to
implement a significant “transfer” – ethnic cleansing – of vast
numbers of Palestinians in the Occupied Territories to neighbouring
Jordan. The implications of Zionist grand strategy in the Middle East,
including Israel’s willingness to resort to the use of nuclear
weapons, are also evaluated.
Unless urgent preventative and responsive measures are
taken by the international community and, most importantly, human
rights activists around the world – as well as the general public - a
devastating humanitarian catastrophe of unprecedented epic proportions
is more than likely to unfold in the Middle East, with the possible
danger of a regional nuclear holocaust that would cause fundamental
damage to the entire world.
This report draws from mainstream press sources, human
rights reports, and the work of leading experts on the Middle East. It
is being issued in an effort to generate public awareness of the past
and probable future trajectory of the Middle East conflict, in the
hope of contributing to a worldwide movement to forestall and prevent
a regional humanitarian catastrophe. In this connection, it is hoped
that this report plays the role of a comprehensive introductory guide
to the Israel-Palestine conflict, to thus be used as an educational
tool with which to inform, and ultimately, reform.
Please distribute this report widely.
Despite the historical and documentary
record, the myth of Israel’s victim-hood is consistently propagated by
the regime to justify its illegal and increasingly brutal occupation
of Palestine. This myth is achieved by the constant repetition, and
distortion, of the following concept: that the State of Israel is
under siege from Palestinian terrorists embarking on incessant suicide
missions, resulting in the mass terrorisation of Israeli civilians.
This concept is without doubt to some extent correct – however, devoid
of qualification it becomes misleading.
The picture of Israel as a victim, rather
than a perpetrator of terrorism, can only emerge from a presupposed
pro-Israeli agenda, which focuses principally on the killing of
Israelis by Palestinian suicide bombers, while completely blocking out
all consciousness of the killing of Palestinians by the Israeli
Defence Force (IDF). As a consequence, the historical record, along
with the factual context of contemporary developments, is almost
entirely erased from public consciousness.
To understand the reality of the Middle
East conflict as objectively as possible, it is essential to inspect
and compare the entire spectrum of violence committed by all actors
within the conflict. Only in this way can the reality and scale of
terrorism on both sides be clarified, and responsibility for the
violence be thus proportionally assigned. This should be done
comprehensively by drawing together the historical and contemporary
record of conflict between Israeli and Palestinian forces.
We may begin with the current crisis. The
Israeli human rights group B’Tselem based in Jerusalem reports that:
“Since Israel began its invasions into Palestinian refugee camps on
February 27, dozens of unarmed Palestinian civilians have been killed,
including children and medical personnel…
“In every city and refugee camp that they have
entered, IDF soldiers have repeated the same pattern: indiscriminate
firing and the killing of innocent civilians, intentional harm to
water, electricity and telephone infrastructure, taking over civilian
houses, extensive damage to civilian property, shooting at ambulances
and prevention of medical care to the injured.
“The grave results have not caused the IDF to
change its course of action. Israeli policymakers knew the grave price
to the civilian population after the incursion into the first refugee
camp. Yet they continue to engage in actions that constitute grave
breaches of international humanitarian law.”[1]
According to authoritative
statistical data on the number of fatalities for both Israelis and
Palestinians published and endorsed by B’Tselem, between the beginning
of the Intifada (9th December 1987) and the end of January
2002, a total of 2,166 Palestinian civilians were killed by Israeli
security forces and settlers. In the same period, a total of 454
Israeli civilians were killed by Palestinians.[2]
Thus, the approximate ratio of fatalities
between Palestinians and Israelis for this period is 5:1. In other
words, Israeli violence resulting in death against Palestinians is
approximately 5 times that of Palestinian violence resulting in death
against Israelis.
Statistical data on the number of
injuries on both sides is an even more damning indictment of the
Israeli role. According to data produced by the Palestine Red Crescent
Society for the period between 29th September 2002 and 6th
April 2002 – and endorsed as reliable by B’Tselem – the total number
of Palestinians (mostly civilians) seriously injured by Israeli use of
live ammunition, rubber/plastic bullets, tear gas, shrapnel and bomb
fragments amounts to 18,761.[3] In the same period, the total number of Israeli
casualties (again, mostly civilians) amounts to 427. Thus, the ratio
of casualties between Palestinians and Israelis is a shocking 44:1. In
other words, Israeli violence against Palestinians resulting in
civilian casualties is 44 times that of Palestinian violence against
Israelis.[4]
The only logical conclusion one can draw
from this analysis is that the statistical data proves very clearly
that Israel bears overwhelming responsibility for violence and
terrorism in this conflict, as a matter of record. The implications
have been duly noted by respected observers, such as the Israeli
political sociologist Dr. Lev Grinberg, Director of the Humphrey
Institute for Social Research at Ben Gurion University in Beersheva.
He describes how Israeli State terrorism in the Occupied Territories
is tolerated by the international community, and repackaged through
the media as “self-defence”:
“What is the difference between State
terrorism and individual terrorist acts? If we understand this
difference we’ll understand also the evilness of the U.S. policies in
the Middle East and the forthcoming disasters. When Yassir Arafat was
put under siege in his offices and kept hostage by the Israeli
occupation forces, he was constantly pressed into condemning terror
and combatting terrorism. Israel’s State-terrorism is defined by U.S.
officials as ‘self-defense’, while individual suicide bombers are
called terrorists.
“The only small difference is that Israeli
aggression is the direct responsibility of Ariel Sharon, Benjamin Ben
Eliezer, Shimon Peres and Shaul Mofaz, while the individual terrorist
acts are done by individuals in despair, usually against Arafat’s
will. One hour after Arafat declared his support of a cease-fire and
wished the Jews a Happy Passover feast, a suicide bomber exploded
himself in an hotel in Netanya, killing 22 innocent Jews celebrating
Passover. Arafat was blamed as responsible for this act, and the
present IDF offensive has been justified through this accusation.
“At the same time, Sharon’s responsibility for
Israeli war crimes is being completely ignored. Who should be arrested
for the targeted killing of almost 100 Palestinians? Who will be sent
to jail for the killing of more than 120 Palestinian paramedics? Who
will be sentenced for the killing of more than 1,200 Palestinians and
for the collective punishment of more than 3,000,000 civilians during
the last 18 months? And who will face the International Tribunal for
the illegal settlement of occupied Palestinian Lands, and the
disobedience of UN decisions for more than 35 years?”[5]
-
Having undertaken a comparative analysis
of the violence by all actors in the conflict, it is clear that the
vast majority of acts of terrorism are committed by the State of
Israel against Palestinians in the Occupied Territories. The mass
terrorisation of the Palestinian people by the Israeli Defence Force
far outweighs in scale and impact Palestinian suicide bombings in
Israel. As Ben Gurion University Sociologist Dr. Lev Grinberg notes:
“Suicide bombs killing innocent citizens must be unequivocally
condemned; they are immoral acts, and their perpetrators should be
sent to jail. But they cannot be compared to State terrorism carried
out by the Israeli Government…
“The former are individual acts of despair of
a people that sees no future, vastly ignored by an unfair and
distorted international public opinion. The latter are cold and
‘rational’ decisions of a State and a military apparatus of
occupation, well equipped, financed and backed by the only superpower
in the world.
“Yet in the public debate, State terrorism and
individual suicide bombs are not even considered as comparable cases
of terrorism. The State terror and war crimes perpetrated by the
Israeli Government are legitimized as ‘self-defense’, while Arafat,
even under siege, is demanded to arrest ‘terrorists’.
“I want to ask: Who will arrest Sharon, the
person directly responsible for the orders to kill Palestinians? When
is he going to be defined a terrorist too? How long will the world
ignore the Palestinian cry that all they want is freedom and
independence? When will it stop neglecting the fact that the goal of
the Israeli Government is not security, but the continued occupation
and subjugation of the Palestinian people?”[6]
It is absurd to imagine that such a
grueling and brutal occupation that consists not only of military
violence, but also of socio-economic repression, can continue without
the indigenous population resisting that occupation with military
force. Violence breeds violence, and terrorism against a civilian
population under occupation will elicit a military response as a
matter of that population’s attempt to defend itself and repel the
occupying invader. The brutal policies of the apartheid regime in
South Africa, for example, inevitably created a climate conducive to
black resistance, which faced with violent police-state repression
quickly and predictably responded in kind with violent protest,
accompanied by numerous assassination attempts, ambushes, attacks on
civilians, and so on. This is not a matter of justification – it is a
matter of scientifically establishing the causal and contextual
connections between violent repression and terrorist retribution.
The point has been articulated well
by Ali Abunimah, a leading commentator on Middle East and
Arab-American affairs who has written for the New York Times,
the Los Angeles Times, the Chicago Tribune, Ha’aretz,
among others: “As long as Israel chooses violence as its only way of
addressing the Palestinians, then there will always be some
Palestinians who choose violence in response. The only way to break
this devastating cycle is a political process that quickly ends
Israel’s occupation and gives the Palestinians their freedom.”[7] But this is exactly what Israel refuses
to do. The leading American Jewish journalist Ellen Cantarow - who
between 1979 and 1989 reported for the Village Voice,
Inquiry, Mother Jones, and other U.S. newspapers from
Israel and the West Bank – describes how during those years she
witnessed “on the ground the rapid growth of Israel’s settlements and
the seizure of Palestinian land and water for them: today over half
the West Bank’s resources now are in Israel’s hands. (About a third of
Gaza’s resources have suffered the same fate.) …
“I conducted in-depth interviews with
ultra-right-wing settlers and settler-leaders whose cry was: ‘Let them
bow their heads, or let Israel expel them’. I interviewed Palestinian
villagers who had suffered settler vigilante actions and read accounts
of these by Israeli-Jewish reporters of conscience in Ha’aretz
and other Israeli papers.
“These vigilante actions ran the whole gamut:
wanton destruction of property and crops, rampages through villages
with cries of ‘Death to the Arabs’ and smashing of car windows, casual
in-the-street humiliation of Palestinian civilians, beatings, murder.
Within Israel I witnessed the increasing polarization of Israeli
society by the occupation; the growing, virulent racism of new
generations. Take, for instance, the Moroccan Jews in Kiryat Shemona,
members of Menachem Begin's voting base about whom I wrote for the
Village Voice in 1982 and who most commonly told me, ‘The only
good Arab is a dead Arab’.
“Throughout Israel’s 34 years of occupation,
collective punishment for the alleged acts of individuals have been
the order of the day - for example, 23-hour-a-day curfews lasting for
weeks on end; the bulldozing of homes.”
Most shocking of all, Cantarow reports
that the IDF is administrating a system of institutionalised racial
discrimination – an apartheid system – in the Occupied Territories:
“On all my stays in the West Bank I personally
witnessed the casual, daily humiliation of Palestinians at Israeli
checkpoints; the casual landscape and social scenery of apartheid (the
most obvious and continual manifestations were the checkpoints with
differing treatment of Palestinians on the one hand; Israeli Jews and
internationals on the other, and the different color of license plates
- blue for Palestinians, yellow for Israelis). I interviewed villagers
whose homes had been blown up and/or bulldozed by Israeli soldiers. I
heard accounts by men and women jailed, abused, and tortured in
Israel’s prisons.”[8]
It is this brutal and repressive system of
apartheid occupation, continuing and intensifying for decades, which
has increasingly aggravated and provoked tensions among a suppressed
people – the Palestinians – whose last, most devastating available
means of responding to the massive technological violence of the
Israeli military onslaught is the simple suicide bomber. It is a
matter of record that Palestinian military resistance has intensified
in direct response to the escalation of Israeli State terrorism
against Palestinian civilians. As numerous respected commentators have
observed, the intensifying resistance to Israel’s illegal apartheid
occupation is a direct consequence of the continuation and
intensification of that occupation. Cantarow observes:
“During the time I was reporting,
stone-throwing and street demonstrations were what brought collective
punishment [by the IDF]. Suicide bombing is a post-Oslo phenomenon
triggered by the doubling of settlement population after the accords
were signed and by the dawning realization that Oslo consolidated a
South African-style plan for permanent Bantustanization of the West
Bank.”[9]
In other words, the rise of militancy
among Palestinian resistance groups is a direct consequence of the
provocation provided by daily Israeli terrorism – and the scale of
such militancy is barely enough to rival the scale of Israeli
terrorism. New York Times correspondent Chris Hedges, former
Jerusalem-based Middle East Bureau Chief for the Dallas Morning
News from 1988-1990 and former Cairo-based Middle East Bureau
Chief for the New York Times from 1991-1995, noted that:
“If Oslo had led, as many had hoped, to a two state solution,
and thereby given Palestinians some glimmer of a better life, it is a
fair bet that Hamas would be a marginal force in Gaza. But Israel’s
occupation and Arafat’s mismanagement have made it only a matter of
time before the militants come to power… Hamas is primarily known
outside Israel for its suicide bomb attacks against Israeli civilians.
The Sheikh tells me that Hamas orders suicide bombers, under its
military wing, Iz al-Din al-Qassam, to attack Israeli civilians
targets because Israeli troops and armed settlers routinely attack
Palestinian civilians. ‘As long as they target our civilians we will
target their civilians,’ he says. ‘When they stop we will stop’.”
Hedges further notes that the Hamas policy of targeting
Israeli civilians within the recognised borders of the State, did not
exist for over a decade during the occupation. In fact, this policy
emerged in the aftermath of consistent Israeli terror attacks on
Palestinian civilians. “From 1987 to 1993, during the first intifada,
Hamas targeted only Israeli soldiers and settlements. It began to
attack individual Israeli civilians after a Jewish settler, Baruch
Goldstein, gunned down twenty-nine Muslim worshipers in the Ibrahimi
Mosque in Hebron.”[10]
The fact that the real roots of Palestinian militancy
are embedded in the consistently brutal nature of Israeli policy in
the Occupied Territories has been further elaborated in an
authoritative study by the U.S. Library of Congress’ Federal Research
Division (FDR), The Sociology and Psychology of Terrorism: Who
Becomes a Terrorist and Why?. The FDR is essentially a relatively
autonomous U.S. government research body that
performs directed research at the
request of other federal agencies of the U.S. government, to prepare
studies, reports and translations for the latter. The FDR has served
the U.S. government in this capacity since 1948. The Sociology and
Psychology of Terrorism, commissioned in June 1999 by the National
Intelligence Council and presented in September 1999, draws from the
work of numerous experts on terrorism, both inside and outside of
government. The FDR study discusses the activities of Hamas in some
detail, citing the work of Israeli terrorism expert Professor Ehud
Sprinzak of Hebrew University:
“The most persistent image of Hamas in the
Western media is that of a terrorist group comprised of suicide
bombers in the occupied territories and a radical terrorist faction in
Damascus. However, Hamas is also a large socioreligious movement
involved in communal work within the Palestinian refugee camps and
responsible for many civic-action projects.”
Indeed, this provision of socio-communal services to
Palestinians is what grants Hamas its popularity, rather than anything
else. The FDR study observes that Hamas “runs a whole range of
cultural, educational, political, and social activities based on
mosques and local community groups…
“In 1996 most of Hamas’s estimated $70
million annual budget was going to support a network of hundreds of
mosques, schools, orphanages, clinics, and hospitals in almost every
village, town, and refugee camp on the West Bank and Gaza Strip.
Consequently, Hamas has massive grass-roots support.
“In 1993 Hamas’s support reportedly varied
from more than 40 percent among the Gaza population as a whole to well
over 60 percent in certain Gaza refugee camps, and its support in the
West Bank varied from 25 percent to as much as 40 percent. Hamas was
reported in early 1996 to enjoy solid support among 15 percent to 20
percent of the 2 million Palestinians in Gaza and the West Bank.
According to Professor Ehud Sprinzak of Hebrew University, Hamas is so
popular among 20 to 30 percent of Palestinians not because it has
killed and wounded hundreds of Israelis but because it has provided
such important community services for the Palestinian population.
Moreover, Hamas activists live among the poor and have a reputation
for honesty, in contrast with many Palestine Liberation Organization
(PLO) activists. Hamas supporters reportedly cross both tribal
patterns and family patterns among Palestinians.”
Citing Professor Sprinzak who is also dean of
the Lauder School of Government, Policy, and Diplomacy at the
Interdisciplinary Center in Herzliya, the
FDR study reports that the Hamas strategy of suicide bombings against
Israeli civilian targets is not a consequence of the organisation’s
opposition to the peace process, nor because Hamas resolutely rejects
the legitimacy of Israel’s existence. Rather, this strategy has been
adopted in direct response to Israeli policies of violence and
repression that have led to widespread despair, frustration and misery
among Palestinians. The FDR thus concludes, like Israeli terrorism
expert Ehud Sprinzak, that the only way to prevent Hamas suicide
terror attacks against Israel, is for Israel to desist from its own
policies of aggression and expansion in the Occupied Territories:
“Sprinzak points out that Hamas’s
opposition to the peace process has never led it to pursue a strategy
of suicide bombing. Rather, the group has resorted to this tactic as a
way of exacting tactical revenge for humiliating Israeli actions. For
example, in a CBS ‘60 Minutes’ interview in 1997, Hassan Salameh, arch
terrorist of Hamas, confirmed that the assassination of Yehiya Ayash
(‘The Engineer’) by Israelis had prompted his followers to organize
three suicide bombings that stunned Israel in 1996. Salameh thus
contradicted what former Labor Party prime minister Shimon Peres and
other Israeli leaders had contended, that the bombings resulted from a
strategic decision by Hamas to bring down the Israeli government.
According to Sprinzak, the wave of Hamas suicide bombings in late
1997, the third in the series, started in response to a series of
Israeli insults of Palestinians that have taken place since the
beginning of 1997, such as unilateral continuation of settlements.
Similarly, Sprinzak notes, Hamas did not initially pursue a policy of
bombing city buses. Hamas resorted to this tactic only after February
1994, when Baruch Goldstein, an Israeli physician and army reserve
captain, massacred 29 Palestinians praying in a Hebron shrine. The
professor’s policy prescriptions for reducing Hamas’s incentives to
commit terrorist atrocities against Israel are to recognize that Hamas
is a Palestinian fact of life and to desist from aggressive policies
such as unilateral continuation of settlements and assassination of
Hamas leaders. Hamas thrives on the misery and frustration of
Palestinians… The harsh Israeli blockade of Palestinian areas has only
strengthened Hamas.”[11]
Thus, an analysis of the pattern of Hamas waves of
suicide bombing inside Israel demonstrates that every such wave is
perpetrated in response to Israeli aggression, and never occurs
unsolicited.[12]
It
should be noted that despite the increasing popularity of Hamas as an
organisation providing important socio-communal services to
Palestinians, the majority of Palestinians do not endorse Hamas’
specific ideological scruples with the State of Israel. Aaron Mate of
Concordia University, member of the Jewish Alliance Against the
Occupation, visited Israel and the Occupied Territories in June 2002
as part of a fact-finding Canadian delegation sent by the
Montreal-based NGO Alternatives in order to assess and monitor the
living conditions for Palestinians in the West Bank and Gaza Strip:
“It was
embarrassing to hear almost every Palestinian that I met having to
explain to me that their people really do love life, that their
mothers really do love their children, that their struggle was only
against Israeli occupation, not the Jewish people. Their nearly
automatic need to disavow what are essentially racist assumptions -
that they do not value life as much as we do, that the intifada is not
a struggle for national liberation, for a state of their own but a
jihad to drive the Jews into the sea - is, I think, a sad reflection
of the discourse that occurs over here on their plight. Although it is
right to condemn the terrorist attacks against Israeli civilians, we
have chosen to stereotype an entire community based on the actions of
its extremists, ignoring the deplorable and humiliating conditions
that could possibly help us understand why human beings could commit
such atrocities.”[13]
There is, moreover, a broader crucial context to the
rise of Palestinian militancy, rooted in the failure of the
U.S.-backed Oslo “peace process”, which thanks to Israeli
intransigence has only served to consolidate the Israeli apartheid
occupation. It is due to Israel’s exploitation of Oslo in order to
expand and empower the occupation that the Palestinians have
increasingly come to feel that in the absence of a genuine political
horizon, military resistance is the only viable option to repel the
occupation. Michael Ben Yar, Israel’s Attorney General from 1993 to
1996, has thus lamented that “we enthusiastically chose to become a
colonial society, ignoring international treaties, expropriating
lands, transferring settlers from Israel to the occupied territories,
engaging in theft” and thus establishing an “oppressive regime [that]
exists to this day.” The Oslo “peace process” was an integral
dimension of this “oppressive regime”. According to Israeli scholar
Schlomo Ben Ami, who later became Israeli Foreign Minister under Ehud
Barak and his chief negotiator at the Camp David peace talks in July
2000, the 1993 Oslo Accords between Israel and the PLO “were founded
on a neo-colonialist basis.” Their “economic protocol”, he explained,
“imposed almost total dependence on Israel”, ensuring that “when there
will finally be peace between us and the Palestinians, there will
still be a situation of dependence, of a structured lack of equality
between the two entities.”[14]
Jerome Slater, Professor of Political Science at the
State University of New York, argues convincingly that in this manner,
it is Israel rather than the Palestinians that bears primary
responsibility for the grim course of the Israel-Palestine conflict:
“[T]he historical record
since 1967, and especially since the Oslo agreements of 1993, makes it
clear that the longer ‘the peace process’ is stretched out, the more
Israel takes advantage of its unconstrained power to preempt the
outcome of negotiations by creating facts on the ground…
“That is the
central problem in the argument that Arafat should have agreed to
continue the negotiations indefinitely, or settle for some kind of
partial or ‘interim’ accord, which continued to postpone definitive
agreements on the major issues: borders, settlements, Jerusalem,
water, and the right of return. In short, any criticism of Arafat, if
it is to be taken seriously, must face up to the fact that the
Israelis - certainly including Barak and now Sharon - have given the
Palestinians every reason to believe that an interim or transition
period would not be one toward general peace and a fair compromise,
but rather toward a deeper and more irreversible Israeli consolidation
of its occupation.”[15]
In doing so, Israeli policy of
itself has guaranteed the rise of Palestinian militancy, and the
suicide bombings that have come with it, by rendering political
dialogue ineffective and meaningless with respect to Palestinian
rights. Simultaneously, the collective Israeli political
consciousness, under government influence, has virtually erased all
memory of how Israeli policy has contributed to the very brutal
socio-economic conditions that are conducive to creating a psychology
of despair, misery and desperation, which can eventually lead to
Palestinian acts of terrorism. As Ha’aretz points out, the
causes of the rise of Palestinian militancy are primarily
socio-historical, and relate directly to Israel’s consolidation of its
repressive military occupation, both during the defunct Oslo “peace”
process and in terms of escalating Israeli violence against
Palestinian civilians: “Israelis conclude
that the suicide attacks are the result of a murderous tendency
inherent to the Palestinians, their religion, their mentality. In
other words, people turn to bio-religious explanations, not social or
historical ones. This is a grave mistake…
“If one wants to put an end to the terror
attacks in general, and to the suicide attacks in particular, one must
ask why the majority of the Palestinian population supports them… The
Palestinians support the attacks, even the cruelest ones, because they
are convinced that they, their existence and their future as a nation
are the real targets of the Israeli regime - both when it applied
rule-by-deceit tactics during the Oslo period, and now, when it uses
tactics of military escalation and siege.
“Israeli society did not pay heed to
Palestinian warnings during the Oslo period, that an imposed
arrangement would lead to disaster. Neither did Israeli political
consciousness listen at the beginning of the intifada when the
Palestinians pointed to the excessive use of Israeli military force
against the first demonstrations. Now, 22 months later, one can here
and there find comments by journalists and politicians who in
hindsight admit that under Ehud Barak and Shaul Mofaz, excessive use
was already made of lethal methods. If there was indeed a desire to
control the whirlpool of violence, that harsh military response was a
mistake. But this excessive use of force has not been erased from the
Palestinians’ consciousness. And why should they forget their
children, who were killed just because they threw stones at armored
jeeps, tanks and fortified outposts? Why should they forget the
civilians killed by IDF fire at roadblocks and in their homes, not
during gunfights?”[16]
London Guardian correspondent Ewan MacAskill
provides further insight into this by noting how the gruelling
conditions of everyday life for Palestinians toiling under Israeli
occupation have produced a psychological state of utter despair:
“Palestinian children have suffered disproportionately in the
uprising…
“Many
of them have been shot by the Israeli army while throwing stones at
tanks or at soldiers. But it has been rare for children to attempt to
repeat the activities of Hamas and the other armed Palestinian groups,
such as Islamic Jihad and the military wings of Fatah.
“Tawfiq Salman, a psychiatrist in
Bethlehem who works with children and carried out a survey, said:
‘Ninety per cent of Palestinian children suffer from post-traumatic
stress syndrome as a result of the Israeli closures and the
shootings.’ Fadel Abu Heen, a psychologist, said many children were
severely traumatised by seeing and hearing of Palestinians, especially
children their own age, being killed by the Israelis. ‘It is despair,
despair and more despair. Children are unable to cope with the sad
reality,’ he said, adding that child suicide attackers were motivated
more by an overwhelming sense of hopelessness than surging
nationalism.”[17]
Palestinian militancy, including the willingness of
some to embark on suicide bombing missions inside Israel, is thus a
response to routine, daily Israeli terrorism in the Occupied
Territories, coupled with Israel’s transparent attempt to exploit the
Oslo process to increasingly consolidate its occupation while
diminishing the possibility of the emergence of a viable independent
Palestinian state. It is only as a consequence of this that hard-line
militant factions such as Hamas, which reject the legitimacy of the
Israeli regime partly under the impression that Israel rejects the
Palestinian right to self-determination, have become more and more
prominent. Again, this is not a matter of justification, for none of
these facts justifies suicide bombing – it is, however, a
matter of scientifically
establishing the causal and contextual connections between violent
repression and terrorist retribution. As
Jewish American political scientist Stephen Shalom records:
“Hamas and a few other, smaller
Palestinian groups object not just to the occupation but to the very
existence of Israel. But the Hamas et al. position is a distinctly
minority sentiment among Palestinians, who are a largely secular
community that has endorsed a two-state settlement. To be sure, Hamas
has been growing in strength as a result of the inability of the
Palestinian Authority to deliver a better life for Palestinians. If
there were a truly independent Palestinian state, one can assume that
Hamas would find far fewer volunteers for its suicide squads.”[18]
So how can the rise of Palestinian
militancy be stopped? Only by isolating and eliminating its root cause
and context. As noted by Gal Luft, former Lieutenant Colonel in the
Israel Defense Forces, in Foreign Affairs: “If history is any
guide, Israel’s military campaign to eradicate the phenomenon of
suicide bombing is unlikely to succeed… [N]o military solution will
solve the problem…
“Two-thirds of Israelis, according
to recent polls, support the removal of [the dozens of] isolated and
indefensible [Jewish] settlements [on the West Bank]. But despite such
views Ariel Sharon has reiterated his refusal to dismantle a single
settlement… If there is any way out of this dilemma, it may lie in
convincing the Palestinian public that its constructive goals can be
achieved only by its relinquishing its destructive strategy… The
rewards will have to be tangible and meaningful. Israel could, for
example, offer the PA the removal of a number of small hilltop
settlements in exchange for a period of non-belligerency and
unequivocal renunciation of suicide bombing. This cooling-off period
could then set the stage for renewed talks on a final-status
agreement. Such an approach would indicate to the Palestinian
population that Israel is serious about peace and ready to pay the
necessary price for it, not only in words but in deeds… Before this
intifada, a large majority of Palestinians opposed attacks against
civilians inside Israel. They hoped to achieve their aspirations for
independence without resorting to terror.”[19]
Jewish American Middle East expert Henry
Siegmen of the Council on Foreign Relations further observes that “an
Israeli strategy of countering terrorism that relies solely on
counterterrorism and greater repression (which also targets innocents)
will not produce greater security for Israel’s citizens…
“To the contrary, such a limited
strategy will predictably produce only greater losses of Israeli
lives. To state this truth is not to condone terrorism but to note the
obvious fact that this government, with its focus on violent
retaliation entirely unrelated to a political process which offers a
viable alternative to violence, is putting its citizens at vastly
increased risk. It is to argue the political and moral bankruptcy of
policies pursued in the name of greater security which in fact achieve
the very opposite. And it is to argue that policies which reinforce
the despair of Palestinians by killing their hope for an end to the
occupation will inevitably fuel escalating violence.”[20]
In an earlier commentary for the
International Herald Tribune, Siegman thus concludes that the only
way to end the violence is to eliminate the root of the problem –
Israeli colonisation of the Occupied Territories. Siegman points out
that “no Israeli government can provide that security as long as it
persists in its efforts to maintain its presence beyond Israel’s
pre-1967 borders and to retain territories inhabited by 3 million
Palestinians…
“The expectation that a Palestinian
government will provide Israeli settlers the security they need to
live undisturbed lives on those lands suggests an arrogance echoing
colonial sensibilities of an earlier age that Western democracies -
one hopes - now find an embarrassing memory. There is only one way out
of the current spiral of violence. It requires that Israel limit its
national sovereignty to areas within which it can on its own assume
responsibility for its citizens’ security. This means a return to
Israel’s pre-1967 borders.”[21]
-
Paralleling Israel’s policy of systematic aggression is the ongoing
policy of rejecting a meaningful and just peaceful solution to the
conflict, which is reviewed here in detail. In November 1988, the
PLO officially accepted a two-state solution to the
Israeli-Palestinian conflict. The first significant agreement
between the PLO and Israel consisted of the Oslo accords of
September 1993, which called for the mutual recognition of Israel
and the PLO. The accords also instituted a 5-year transitional
period during which Israel would gradually withdraw its troops and
administrative structures from the major Palestinian population
centers. The Palestinian Authority (PA), the Occupied Territories’
interim Palestinian government, would take the place of these
structures until the establishment of an independent state. The
climax of this transition period would herald the agreement on a
permanent settlement based on UN Security Council Resolutions 242
and 338. These resolutions order Israel to completely withdraw its
forces from the Occupied Territories conquered in 1967. Arafat’s
side of the agreement involved ending anti-Israeli violence in the
Occupied Territories, along with direct cooperation where necessary
with Israeli security forces. There is no doubt that the Oslo
accords, within the framework of international law including United
Nations resolutions, were supposed to result in a just two-state
solution, thus entailing the emergence of a viable and independent
Palestinian state.
Nevertheless, the entire Oslo process – which consisted
of “Letters of Mutual Recognition” and a Declaration of Principles -
had commenced on an entirely unequal footing. Arafat recognised in
his letter Israel’s right to exist, accepting various UN resolutions
and officially renouncing any resort to terrorism or armed struggle.
In his corresponding letter, Israeli Prime Minister Yitzhak Rabin
agreed only to recognise the PLO as the representative of the
Palestine people and to begin negotiations with it - but there was
no Israeli acknowledgement of the legally binding implications of UN
resolutions, nor any reference to any official recognition of the
Palestinian right to a state.
But two years
after the Oslo accords had been signed, Yitzhak Rabin announced in
detail Israel’s plans for a permanent and final settlement: Israeli
forces would remain in the Occupied Territories, and there would be
no return to the pre-1967 borders; Israel would retain exclusive
sovereignty over Jerusalem as a whole, including the Zionist
settlements in East Jerusalem; the majority of Zionist settlements
in the West Bank and Gaza would remain under Israeli sovereignty;
Israel would retain unimpeded access to and military control over
the settlements; this control would be ensured through the
establishment of a network of new roads stretching throughout the
territories. By Rabin’s own admission, Israel aimed to retain
effective military control over the Occupied Territories, and to
ensure the non-existence of a genuinely independent and viable
Palestinian state. He admitted, for instance, that Israel’s security
border “in the broadest meaning of that term” would be the Jordan
River. In other words, Israel would retain settlements and military
bases deep inside the Occupied Territories in the Jordan River
valley. Thus, the Palestinians would receive only an “entity”,
acting as a “home to most of the Palestinian residents living in the
Gaza Strip and the West Bank... We would like this to be... less
than a state.”[22]
Indeed, as was
recorded in March 1999 by Joel Beinin - Professor of Middle East
History and Director of the Program in Modern Thought and Literature
at Stanford University, as well as contributing Editor of Middle
East Report, the authoritative journal of the Washington-based
Middle East Research and Information Project (MERIP): “The Oslo
process consigned Palestinians to an inferior status for at least
the five-year interim period and established no countervailing
mechanism to prevent Israel from taking unilateral measures to
extend its domination indefinitely…
“The Declaration of
Principles did not specify the establishment of a Palestinian state.
Most importantly, it did not require Israel to seek a relationship
of coexistence with the Palestinians on the basis of equality of
status. The problems of this arrangement were to be resolved by
enhanced capital investment, access to regional markets and expanded
opportunities for profit. However, continuing Jewish settlement in
East Jerusalem and the West Bank, land confiscations and the
construction of bypass roads have undermined the economic promise of
‘New Middle East’. The boundaries of potential Palestinian
Bantustans are now clearly visible. Even if the Oslo process
advances beyond the current impasse, the territorial basis for
establishing a Palestinian state capable of exercising significant
sovereign powers may no longer exist.”[23]
Oslo, in other words, due to its ambiguity with
regards to the crucial issue of a Palestinian state, had granted
Israel a cover of legitimacy to maneuver outside the requirements of
international law. Gaping holes in the Oslo accords included lack of
agreement on the legitimate borders of the Palestinian state-to-be;
the problem of the illegal Israeli settlements; the status of
illegally occupied Jerusalem; the legally binding right of return of
Palestinian refugees; and the division of water in the West Bank.
Operating under the ambiguous Oslo framework, Israel not only
violated the terms of Oslo, but violated the requirements of
international law by exploiting the holes of that agreement –
specifically on the issues of borders, settlements and the right of
return - to extend its occupation of Palestinian territories. This
essentially constituted the decline of the Oslo process almost as
soon as it had been agreed upon, and the legitimisation of an
apartheid system under that process. Israeli political analyst Avi
Shlaim of Oxford University records that subsequent to the
assassination of Rabin, “the decline of the Oslo peace process was
caused more by Israeli territorial expansionism than by Palestinian
terrorism. Israeli settlements on the West Bank, which Sharon’s
government continues to expand, are the root of the problem.”[24] The American-born
Israeli attorney Allegro Pacheco, Peace Fellow at Harvard
University’s Radcliffe Institute for Advanced Study, elaborates in
the New York Times that: “On the
harsh ground of everyday reality in Gaza and the West Bank, the
false optimism of Oslo quickly faded when the Palestinians realized
that the interim agreement had not significantly changed the
conditions of the Israeli occupation…
“Since 1994, Palestinians have seen the
influx of 50,000 new Jewish settlers into the West Bank and Gaza,
the paving of more than 400 kilometers of roads on confiscated land,
demolition of more than 800 Palestinian homes, a threefold increase
in unemployment in the territories and a 21 percent decline in their
gross domestic product, the arrest of 13,000 Palestinians, and
complete curtailment of freedom of movement…
“[In September] I was part of a group of
60 Israeli peace activists issuing a warning that resonates today.
‘We believe that the negotiations currently being conducted between
representatives of the State of Israel and Palestinian
representatives under the supervision of the United States will
likely frame the basis for future war,’ our warning said. ‘The
establishment of a Palestinian state truncated by a massive system
of bypass roads, encircled by Israeli settlement blocs, subject to
closures and restrictions on freedom of movement and commerce, with
no control of its borders or natural resources, will only create a
reality of apartheid; a Palestinian state as a Bantustan’.”[25]
U.S. specialist
on the Israeli-Palestine conflict Jerome Slater – University
Research Scholar in Political Science at the State University of New
York at Buffalo – has discussed in detail how Israel engineered the
corruption of the Oslo process even in Rabin’s era. Under Rabin’s
peace plan, Dr. Slater reports, “the Palestinians would end up with
a series of isolated enclaves on less than 50 percent of the West
Bank and Gaza, cut off from each other and surrounded by Israeli
settlers and military bases…
“Jewish settlement
in an ever-expanding Jerusalem continued, including in Arab areas,
and the massive road building project got under way, often requiring
the confiscation and destruction of Palestinian homes and orchards.
Astonishingly, under Rabin the growth of the Jewish settlements was
greater than it had been under the previous hardline Likud
government of Yitzhak Shamir. And even the most fanatical
settlements, located in the heart of heavily populated Palestinian
areas and presumably destined to be removed in a permanent
agreement, were maintained. Rabin rejected the recommendation of his
own cabinet to remove the small settlement in the Palestinian city
of Hebron, following the massacre by a Jewish fanatic of
twenty-seven Palestinians praying in a mosque.
“Even the letter of
the Oslo accords was often disregarded by the Rabin government:
Palestinian prisoners that Israel had committed itself to release
remained in jail; the promised Palestinian air field in Gaza was
delayed; detailed provisions for free Palestinian passageway between
Gaza and the West Bank, as well as free movement of people,
vehicles, and goods within the territories, were often violated by
Israeli closures that caused great personal and economic hardship;
Palestinians living outside Jerusalem were often prevented from
attending services at the Muslim mosques on the Temple Mount; Israel
often did not comply with scheduled partial troop withdrawals; and
tax and custom revenues that were to have been transferred by Israel
to the Palestinian Authority were frequently held up.”
Indeed, in
contrast, the Palestinian Authority did its utmost to comply with
its obligations under Oslo, despite Israeli intransigence with
regard to the same:
“Yet, throughout
the Rabin period the PA complied with its obligation to do its best
to end terrorism, perhaps excepting a brief period following the
Hebron massacre. And it did so with great (though not total)
success, as the Palestinian security forces under Arafat worked hand
in hand with Israeli security forces, often in joint patrols, to
identify and jail extremists and suspected terrorists, some of them
from lists drawn up by the Israelis.”[26]
The policies of Rabin’s successors were even worse.
In March 1997 for instance, Yossi Beilin, an adviser to Prime
Minister Shimon Peres, has observed that despite his policies, Rabin
did envisage a limited Palestinian state in Gaza and the West Bank.
But his successor Shimon Peres, in contrast, wanted Palestinian
sovereignty to be limited solely to Gaza, coupled with joint
Israeli, Jordanian, and Palestinian rule over the West Bank.[27] Peres’ successor Prime Minister
Benjamin Netanyahu effectively brought the Oslo process to an end.
According to the leading Israeli military analyst Ze’ev Schiff, “not
one promise made to the Palestinians has been fulfilled” by
Netanyahu, who has instead constantly subjected them and the PA to
“humiliation and degradation.”[28] Jerome Slater reports
that:
“… by May 1999,
when the transition process was supposed to have been completed, the
Israeli occupation over most of the West Bank and Gaza was still in
force, Netanyahu had reneged on any further troop withdrawals, the
settlement process was continuing, Israel was tightening its grip on
East Jerusalem, the road network was expanding, economic closures of
the territories had become more draconic and more frequent, and
Netanyahu refused to enter into the Oslo-required negotiations for a
permanent settlement. By the time Ehud Barak took office in 1999,
not only were Israel ’s actions nullifying the Oslo process, but
they had also gravely undermined Arafat ’s position among the
Palestinians, who were now in worse shape - politically,
economically, and psychologically - than they had been when the
agreements were signed in 1993.”[29]
It is
conventionally assumed that Prime Minister Ehud Barak had offered
the Palestinians an unprecedented generous settlement, which if
accepted, would have led to the establishment of a viable
independent Palestinian state. New York Times correspondent
Thomas Friedman, for instance, argues that the Palestinians could
have had an independent state without having begun the current
Intifada, because in July 2000 Clinton brokered the Palestinians a
peace plan that would have ended the occupation. In this imaginary
series of events, Arafat is blamed for turning down a generous and
just Israeli offer. This widespread notion is only the latest in a
long line of myths surrounding the inherently flawed U.S.-backed
“peace process”, a process that has largely ignored the binding
requirements of international law and attempted to impose a
pro-Israeli solution on the Palestinian people. This solution was
designed to consolidate the apartheid system and extend the
occupation, granting Palestinians insignificant pockets of land
under continued Israeli domination.
Robert Malley,
President Clinton’s Special Assistant for Arab-Israeli affairs and a
member of his negotiating team at Camp David, rubbishes the latest
myth. He notes that before going to Camp David in July 2000, during
his year in office, then Israeli Prime Minister Ehud Barak had
violated various agreements with the Palestinians, and increased the
number of Israeli settlers in the Occupied Territories. Malley
explains why the Palestinians were wary of so-called Israeli peace
offers, thanks to six years of the defunct U.S.-brokered Oslo
process during which “there were more Israeli settlements, less
freedom of movement, and worse economic conditions.” At Camp David
Barak offered to give the Palestinians unspecified land – to be
chosen by Israel - equivalent to 1 percent of the West Bank, in
return for 9 percent of the West Bank housing settlements that would
divide the West Bank into separate regions. In fact, Malley notes
that Barak’s “offer” was never made in writing, nor articulated in
any meaningful detail. The consequence was that “strictly speaking,
there never was an Israeli offer.”[30] Indeed, it is a myth
both that “Israel’s offer met most if not all of the Palestinians’
legitimate aspirations” and that the “Palestinians made no
concession of their own.” Malley defends his assertion by listing
the relevant facts in detail:
“Many have come to
believe that the Palestinians’ rejection of the Camp David ideas
exposed an underlying rejection of Israel’s right to exist. But
consider the facts: The Palestinians were arguing for the creation
of a Palestinian state based on the June 4, 1967, borders, living
alongside Israel. They accepted the notion of Israeli annexation of
West Bank territory to accommodate settlement blocs. They accepted
the principle of Israeli sovereignty over the Jewish neighborhoods
of East Jerusalem - neighborhoods that were not part of Israel
before the Six Day War in 1967. And, while they insisted on
recognition of the refugees’ right of return, they agreed that it
should be implemented in a manner that protected Israel’s
demographic and security interests by limiting the number of
returnees. No other Arab party that has negotiated with Israel – not
Anwar el-Sadat’s Egypt, not King Hussein’s Jordan, let alone Hafez
al-Assad’s Syria - ever came close to even considering such
compromises.”[31]
Former
Israeli Prime Minister Shimon Peres, who was deeply involved in the
Oslo process and who is now Israeli Foreign Minister, admitted that
the failure of Oslo was because it had been intrinsically flawed
from the very outset, since it had offered only limited autonomy
within an overall framework of Israeli military control: “Today we
discover that autonomy puts the Palestinians in a worse situation”,
he stated. Indeed, he went so far as to acknowledge that the second
Intifada could have been avoided if the Palestinians had been
granted an independent state from the outset: “‘We cannot keep three
and a half million Palestinians under siege without income,
oppressed, poor, densely populated, near starvation,’ he said,
adding that without a visible political horizon the Palestinians
will not make peace with Israel.”[32]
The Palestinian
Authority under Arafat’s leadership had collaborated with Israel by
negotiating within the boundaries of Israel’s extremely unjust
offer. Arafat’s aim, it seemed, was to rule over any sort of
Palestinian regime, regardless of whether the conditions of that
rule in relation to Israeli occupation were unjust. Long-time
observer of the Middle East conflict Stephen R. Shalom, Professor of
Political Science at William Paterson University in New Jersey,
observes that: “The peace process agreed to by Arafat and Rabin
called for the redeployment of Israeli troops from most areas of
dense Palestinian concentration to other parts of the West Bank, but
not for their full withdrawal from the territory…
“Israeli
settlements - whose presence even Israel’s closest ally, the United
States government, had always considered a violation of
international law - were to remain in place. Israel retained
authority over most of the land, and all the settlers, roads, water,
and borders, while the Palestinians gained civil control - not
sovereignty - over a tiny portion of the West Bank, which
essentially meant that they became responsible only for maintaining
order over a population seething in grueling poverty and despair.
While Israeli analysts saw this arrangement as more manageable than
direct Israeli military rule over masses of Palestinians, it was
clear that a peace process that did not provide justice and
self-determination to a long-suffering people was unlikely to
provide much peace either.
“Why did Arafat
accept this raw deal on behalf of his people? It appears that Arafat
was more interested in being the ruler of a Palestinian State,
whatever its condition, than in continuing to seek a just solution
to the Palestinian-Israeli conflict. Since his return to Palestine
in the wake of the Oslo process, Arafat has ruled the Palestinian
Authority with a brutally authoritarian fist and, despite some
public posturing, has made further concessions to the Israeli
government - most notably giving up the refugees’ right of return,
something demanded by the U.N. since 1949, and the Palestinian claim
to any part of Jerusalem. In so doing, Arafat has further alienated
himself from the Palestinian people, who no longer see him as a
brave freedom fighter but as a corrupt collaborator.”[33]
Many Israeli commentators were fully cognizant of the
unfairness of Barak’s proposals, as well as the fact that the latter
precluded the emergence of a viable independent Palestinian state.
Ha’aretz concluded, for example, that thanks to Barak’s
flagrant violations of the Oslo agreement, “above all… the
relentless expansion of the existing settlements and the
establishment of new settlements, with a concomitant expropriation
of Palestinian land... in and around Jerusalem, and elsewhere as
well”, the Palestinians had been “shut in from all sides… the
prospect of being able to establish a viable state was fading right
before their eyes. They were confronted with an intolerable set of
options: to agree to the spreading occupation... or to set up
wretched Bantustans, or to launch an uprising.”[34] Under Barak’s plans, not
only would the West Bank and Gaza be divided apart by Israel, both
these areas would be sub-divided by a network of interconnected
Israeli settlements, bypass roads, and military bases into disparate
isolated enclaves. As a consequence, Palestine “would always be at
the mercies of Israel, the Israel Defense Forces and the settlers.”[35] Michael Lind – former
Assistant to the Director of the Center for the Study of Foreign
Affairs at the U.S. State Department, former Executive Editor of the
National Interest, and Senior Fellow at the New America
Foundation – observes that “most Americans do not know that the
Palestinian state offered by Barak consisted of several Bantustans,
criss-crossed by Israeli roads with military checkpoints.”[36]
Israel’s biggest mass-selling daily newspaper Yediot Ahranot,
commenting on a report by a fellow leading Israeli daily Ha’aretz,
exposed the reality of Barak’s unjust and oppressive “peace”
proposal in an article aptly titled ‘Land for Apartheid’: “Barak
went to the summit with a magic formula: 10-90. 10 percent
annexation, and in the rest - a Palestinian state. No previous
Israeli plan ever offered so much land to the Palestinians. Where do
these numbers come from? …
“The newspapers of
March uncover the mystery. The current plan was formed then, but was
postponed due to the Syria and Lebanon events. ‘State for
annexation’, said the main title of Haaretz on 10.3.00, and the
subtitle explained: ‘The prime minister’s 10-40-50 plan - 50 percent
of the west bank for the Palestinians, 40 percent under debate, and
10 percent to Israel’. The plan includes a third redeployment which
will increase the A area from 42 to 50 percent, in which the
Palestinians will be able to declare a state with a capital in Abu
Dis.
“‘The proposal will
leave the status of about 40 percent of the west bank unresolved as
well as Jerusalem and the right of return’, said the text. Meaning,
in return for his consent to the formal annexation of the whole
center of the west bank by Israel, Arafat will be allowed to declare
a Palestinian state on 50 percent of the west bank, and to sell to
his people that the rest of the problems are still being discussed.
“The plan itself is
all too well known: it is one of the versions of the Alon plus plan,
or the Sharon plan, which robs the Palestinians of half of the west
bank lands. (The ‘debated’ 40 percent are lands which have already
been confiscated from their Palestinian owners since 1967). The only
real thing in this plan is that 10 percent will be annexed now, and,
thus, will finalize the disconnection northern half from the
southern half of the west bank for good.
“What changed since
March is only the packaging. 90-10 sounds a lot more convincing than
50-40-10. Instead of emphasizing the debated 40 percent, vague ideas
about ‘leasing, for now’ are thrown in the air, and to enable Arafat
to sell this to his people, these areas are not distinguished by a
different color in the published maps. With the right propaganda
tricks, any product can be sold these days…
“[Barak’s
supporters] are marching in support of the leader. Many of them
were, until 1993, among the objectors of the occupation and believed
that its end requires the dismantling of the settlements and return
of all confiscated lands. But today they gather to convince the
world, the Palestinians and themselves that it is possible to
establish a Palestinians state without land-reserves, without water,
without a glimpse of a chance of economic independence, in three
ghettos surrounded by fences, settlements, bypass roads and Israeli
tanks. A virtual state which serves one purpose: separation -
apartheid. ‘We are here and they are there’ - behind the fences, as
Barak put it.”[37]
At best then, as Jerome Slater concludes in a
Political Science Quarterly research paper evaluating the Oslo
peace process: “Barak’s take-it-or-leave-it proposals would not have
allowed the Palestinians to have a truly viable or independent
state, and his actions on the ground, especially the ongoing and
even escalated expansion of the settlements and military
road-building, would have perpetuated, consolidated, and made even
more irreversible the Israeli occupation over much of the West Bank
and Gaza.”[38]
-
- IV. Roots of
the Al-Aqsa Intifada
-
- After the failure of the Camp David negotiations thanks
to Israeli intransigence, Barak approved Ariel Sharon’s provocative
visit to the Al-Aqsa mosque on 26th September 2000. Sharon
had arrived accompanied by 1,000 heavily armed Israeli troops to
proclaim the area a property of Israel, an act that appears to have
been designed to provoke indignation among Palestinians. This public
intrusion of Israeli troops into the Occupied Territories led by
Sharon – on the Muslim day of prayers - to declare Israel’s ownership
(in Sharon’s words “Jewish sovereignty”) of the Al-Aqsa mosque and the
surrounding area, amounted to a quiet, carefully timed invasion.
Israeli commentator Tanya Reinhart reports that: “Sharon could not
have entered the site without approval of Barak and the government.
His visit has been carefully planned, with a thousand soldiers
securing it and taking shooting positions on the roofs in advance.”[39] The intrusion predictably
triggered outraged resistance from the local indigenous population,
many of whom threw rocks at Sharon’s troops. Although their lives were
not endangered by the predictable indigenous resistance, Israeli
troops responded with lethal gun-fire. The result was seven dead
Palestinian civilians, and about 200 more seriously wounded. As the
New York Times reported at the time, “Ariel Sharon, the rightist
opposition leader, visited the Muslim compound on Thursday to assert
Jewish claims to the site.” When Palestinians responded with
stone-throwing:
-
-
“Wearing full
riot gear, Israeli police officers today stormed the Muslim area,
where they rarely set foot, to disperse Palestinian youths… Dr. Khaled
Qurei, director of the Makhased Hospital on the Mount of Olives, said
the hospital had treated more than 150 men, women and youths, many of
whom were wounded by rubber bullets and some by live ammunition.”[40]
-
- The Al-Aqsa Intifada thus erupted as Palestinians
escalated the resistance against the cold-blooded brutality of Israeli
occupation.
-
- As noted by Middle East expert Henry Siegman, a former
major leader of the American Jewish community, there is little doubt
that the Intifada constituted a spontaneous grassroots explosion from
below, issuing from Palestinian despair at the intensifying Israeli
occupation, and directed not only at that occupation, but also at the
increasingly corrupt and defunct Palestinian Authority. In the
aftermath of this eruption, Arafat and his PA have attempted to gain
some sort of control over the uprising, albeit with only very limited
success.[41] Indeed, “it is precisely
the experience of the last decade that has left Palestinians so
disillusioned,” observes Gerd Nonneman, Reader in International
Relations and Middle East Politics at Lancaster University, Associate
Fellow at the Royal Institute of International Affairs’ Middle East
Programme, and Executive Director of the British Society for Middle
Eastern Studies (BRISMES). “[T]he ‘peace process’ has brought no real
prospect of Palestinian power in a Palestinian state worth the name.
It is widely argued that the only change of any substance has been a
doubling of Israel’s settlement in the Territories, combined with
further dispossession of Palestinian land…
-
-
“The difficulty
is that Ariel Sharon, the Likud party and their allies are unwilling
to consider anything remotely like the real Land-for-Peace solution
Oslo and a succession of UN Security Council resolutions demand.
Indeed the Israeli right virulently opposed the very principle of the
Oslo process that they accuse Yasir Arafat of failing to honour.”[42]
-
-
Even the final report of the investigative committee
headed by U.S. Senator George Mitchell concludes that there is “no
persuasive evidence… that the PA planned the [Al-Aqsa] uprising.
Accordingly we have no basis on which to conclude that there was a
deliberate plan by the PA to initiate a campaign of violence at the
first opportunity.” Rather, Sharon’s visit had a “provocative effect”
whose consequences were “foreseen by those who urged that the visit be
prohibited. More significant were the events that followed: the
decision of the Israeli police on September 29 to use lethal means
against the Palestinian demonstrators.”[43]
The pattern of violence that followed Sharon’s Al-Aqsa provocation
thus continued along essentially the same lines as before: Israeli
provocation was met with Palestinian stone-throwing; Israeli troops
responded to stone-throwing with lethal gun-fire; Palestinian
resistance escalated with many taking up arms and firing back;
Israeli troops cracked down with unprecedented and indiscriminate
force, utilising tanks, helicopter gun-ships, and other heavy
weapons designed to destroy Palestinian infrastructure en masse.
Research by the New York-based Human Rights Watch released on 17th
October 2000 “condemns Israeli police and security forces for a
pattern of using excessive, lethal force in clashes with
demonstrators over the past two weeks…
“Human Rights Watch
said its week-long investigation of clashes in the West Bank, Gaza
Strip, and northern Israel showed repeated use by Israeli security
forces of lethal force in situations where demonstrators posed no
threat of death or serious injury to security forces or others. In
situations where Palestinians did fire upon Israeli security forces,
the IDF showed a troubling proclivity to resort to indiscriminate
lethal force in response. At least 100 Palestinians have been killed
and 3,500 injured in clashes with Israeli security forces. Human
Rights Watch also expressed concern at the IDF’s use of medium
caliber munitions, which are meant for penetrating concrete and
other hard surface barriers, against unarmed demonstrators in the
West Bank and Gaza Strip. The military munitions were particularly
devastating when they hit civilians.
“The
organization also condemned the repeated apparent targeting of
emergency medical personnel and facilities by the IDF, as well as
stoning attacks by Palestinian and Israeli civilians on ambulances.
Under international standards on the use of force by law enforcement
officials, firearms may be used only ‘in self-defence or defence of
others against the imminent threat of death or serious injury.’ Even
then, law enforcement officials must ‘exercise restraint in suc