A person who died 1900 years ago was summoned this week by
Ariel Sharon to appear before his verbal kangaroo court.
That, in itself, is not surprising. In Jewish
consciousness, there is no clear borderline between past and present, as
there is none between history and myth. This may be the result of living
outside history for thousands of years. Anyhow, in all debates about the
future, Jews are used to involving figures from the remote past.
Joseph ben-Mattathias, better known by his Roman name
Josephus Flavius, was the scion of a priestly family in Jerusalem. With
the outbreak of the Jewish Rebellion against Rome, 66 AD, he was appointed
commander of the Galilee. When the Romans re-conquered the region, he was
holed up in the fortified town Jotapata (Jodpat), but saved himself by
resorting to a clever device. The defenders of the town decided to kill
each other (as the defenders of Massada did later) and fixed by lot who
would kill whom. Joseph managed to be the last one left alive, went over
to the Romans and became a court historian of the Emperor.
His book "The Jewish War" is the most important report on
the fall of Jerusalem and the destruction of the Jewish Temple – a
traumatic event, that has left a deep imprint on Jewish consciousness to
this very day. Every year, on the ninth day of the month Av, Jews are
bound to mourn the destruction of the Temple and Israeli law forbids
opening places of amusement. The claim for Israeli sovereignty over the
Temple Mount is even now a major obstacle to Israeli-Palestinian peace.
A few days ago, on the first day of the Jewish New Year,
Ariel Sharon invited himself to a solemn interview by two handpicked
interviewers of the state-owned Kol Israel radio. That was not difficult,
because Sharon is now the direct boss of all state-owned media.
(He achieved this by a small putsch: the Labor minister
who was in charge of these media was persuaded to resign and accept a huge
salary as the director of a bank, which collapsed the next day. Contrary
to the coalition agreement, Sharon took the portfolio for himself. Now he
controls the state media the way Stalin controlled his, with the same
results.)
In the course of the interview, Sharon was asked about the
Gush Shalom activists who, as put by the interviewer, are collecting
material about IDF soldiers with the intention of submitting it to the
international war-crimes court at The Hague.
This was obviously an invited question, since Sharon had
brought with him to the interview a testimony for the prosecution: a
quotation from Josephus Flavius.
First, Sharon accused the Gush activists (including
myself) of treason and espionage in times of war. According to him, we are
collecting the names of IDF officers and soldiers, in order to denounce
them to the "enemies of Israel", namely the judges of the International
Criminal Court at The Hague. "No act is more despicable than that," he
pronounced.
After claiming that the Gush activists want to sow discord
within our ranks, he read the long passage from Josephus that he had
brought with him: "They (the defenders of Jerusalem) fought against each
other, and their actions delighted the besiegers. Indeed, the evil that
the Romans brought upon the city, was not worse than the evil the
defenders brought on each other. After that, the fall of the city could
not add to the disaster. The calamities that befell the city before its
fall were so terrible, that one may say that the quarrel conquered the
city, and the Romans conquered the quarrel, which was stronger than its
besieged walls." (My translation.)
The trouble with this quotation is that it is quite
irrelevant, to say the least. The assistants who prepared it for Sharon
are, it seems, ignorant of history.
First, nobody is besieging us. We are besieging the
Palestinians. In this story, we are the Romans and the Palestinians are
the Jews.
Second, the terrible civil war that broke out inside the
besieged city was not between those who supported the rebellion and those
who objected to it, between extremists and moderates, or, in today’s
terms, between right and left. It broke out between the Zealots
themselves, or, to use today’s language again, between the extreme right
(Sharon) and the even-more-extreme right (Effi Eitam and his ilk). The
moderates, those who argued that a war against the Roman Empire was
hopeless, were liquidated by the Zealots long before that. The Rabins of
those days were murdered, one by one.
Third, the crazy Zealots did indeed kill each other inside
the besieged city, they destroyed the remaining foodstuffs and demoralized
the starving population. But the city did not fall because of the quarrels
inside it. Even if the defenders had behaved in an exemplary way and
united like one man behind Sharon and Ben-Eliezer (sorry, behind Jochanan
of Giscala and Shimon Bar-Giora), the Romans would have breached the
walls. Nobody was able to stop their immense military might for long.
It was the Rebellion itself that was an act of madness.
The end of the Jewish commonwealth in Palestine became inevitable when the
Zealots took control of it. The more so, since the Jews outside Palestine
– already numbering at that time two thirds of the Jewish people – turned
their backs on the rebels.
By the way, Sharon’s attack on Gush Shalom was so
important to his minions, they saw to it that it was announced in five
consecutive news broadcasts throughout that morning. All his other
statements in the interview, such as the scoop about his forthcoming visit
to India and the session of the Palestinian parliament, were ignored.
That may be a hint of what’s to come. Sharon plans a
full-fledged attack on Gush Shalom and all the serious peace camp, in
order to silence all criticism and frighten other opponents into silence.
His words are not only designed to pressure the state prosecution into
putting the Gush activists on trial, but are also a simple incitement to
murder, very much like his speeches on the eve of Rabin’s assassination.
What frightens Sharon so much? It seems that the Gush
Shalom activity causes many soldiers to think, for the first time, about
the possibility that certain actions are not only immoral and sabotage all
chances for peace, but also violate Israeli and international law and
might constitute war crimes. After all, the great majority of the soldiers
are reasonable persons. Sharon hears the echo. In order to silence the
message, he chooses to silence the messenger. I believe that even Josephus
Flavius will not help him to achieve that.
[The author has closely followed the career of Sharon for four decades.
Over the years, he has written three extensive biographical essays about
him, two (1973, 1981) with his cooperation.]