Despite the fact that Jean-Marie Le Pen was soundly
defeated in France's recent presidential elections, that he made the
run-off and gained almost one-fifth of the vote set off alarm bells
throughout Europe. Across the continent, grave public concern was
expressed about the emergence of a dangerous far-right political
current. Articles appearing in most of Europe's major papers
compared the relative strength of similar movements in each of the
European Union's countries.
It was in this context that a number of Arab friends
have written asking me to describe the situation of the far right in
the U.S. And since I have recently raised the issue of the role of
what I have called the neo-conservative movement and the religious
right wing of the Republican party, questions have been asked about
how those two currents compare with Europe's far right political
parties.
Since I have often referred to these two U.S.
currents as far-right and extremist, I felt that it would be
important to better describe them and, in so doing, to shed more
light on contemporary politics in the U.S.
It is important from the outset to note that neither
the religious right nor the neo-conservative movement represents the
extreme chauvinism or xenophobia of the Le Pen current. There are
such tendencies in U.S. politics but they are on the fringes of the
political spectrum and have no home, at this time, in either of the
two major American parties. There are, for example, hundreds of
small white supremacist organizations and even militia groups in the
U.S. They are loosely connected, but remain a threat and are
closely watched by law enforcement. These groups, however, continue
to exist, in part, because of the persistence of racism in many
parts of the U.S.
On only a few of these occasions have these racist
tendencies coalesced into an electoral force. David Duke, a former
Nazi sympathizer and Ku Klux Klan leader, has run for office as a
Republican in his home state of Louisiana capturing, at one point,
about one-third of the vote. He was quickly denounced by the
national party and has, therefore, remained a marginal figure in
national politics.
Similarly, when Pat Buchanan left the Republican
party to run for president on the Reform party ticket in 2000, he
moved to the far right on immigration and race issues, paralleling
much of Le Pen's message. His effort, however, failed to garner any
significant support.
The neo-conservatives and the religious right were
not identified, in the main, with any of these efforts, because
neither racism nor anti-immigrant xenophobia are a part of their
thinking. Let me describe what they are.
The neo-conservative movement is best characterized
as an intellectual current espoused by a small but extremely
influential group of writers, media commentators, political
operatives and academics. It is not a mass-based movement, but
because of the influence wielded by its advocates, it has been able
to shape the policy debate within the Republican party. The
editorial pages of today's newspapers and the talkshows on U.S.
television are dominated by neo-conservatives. They also hold some
key policy posts within the Bush Administration.
The neo-conservative movement began in the 1960's
and 1970's as a reaction by some Democrats to the policies of the
Soviet Union. Some of the early founders of this current had even
been Socialists, but were driven by anti-Communism, especially the
USSR's attitude to Israel and its own Jewish citizens, to seek more
extreme ways of confronting that regime. As they became
increasingly disenchanted with what they described as the Democrats'
"soft" attitude toward fighting the cold war, many drifted to the
Republican party. When they were welcomed into the Reagan campaign
in the late 1970's, their transformation was complete.
Interestingly enough it was at this same time that
the U.S. neo-conservatives developed a relationship with Benjamin
Netanyahu in Israel. Netanyahu had invited many of those
influential writers and commentators to a working conference in
Jerusalem to discuss how to end the Democrats' "fixation on human
rights" and replace it with a campaign against "terror" as the
dominant theme in U.S. foreign policy.
Though they embraced Ronald Reagan's presidency and
his no-holds-barred war against the "evil empire" and were, in turn,
embraced by Reagan, the neo-conservatives never fully embraced the
entirety of the conservative agenda. They were not social
conservatives, nor were they, strictly speaking, economic
conservatives. For example, they did not share the social
conservatives' abhorrence of abortion, and some neo-conservatives
remained liberal in their economic policy and broader social
policy. What brought them into the Republican party was their
aversion to the Soviet Union and, of course, their support for
Israel.
This movement did not support the first George Bush
presidency as enthusiastically as they had supported Reagan. Bush
was a traditional conservative, more moderate in his foreign and
domestic policies than his predecessor. And so for Bush's four
years in office and Clinton's eight years, the neo-conservatives
were out in the cold.
Today, however, they are back in key government
posts and with their continuing influential roles in the print and
electronic media, they are playing a powerful role in national
politics.
The administration of George W. Bush is not as
ideologically-based as that of Ronald Reagan. Many currents of
thought are represented within its ranks. While these diverse views
are sometimes at loggerheads, what helped to tip the scales, at
least for a time, in the direction of the neo-conservatives, were
the September 11 terrorist attacks. The almost adolescent
simplicity of neo-conservative thought formed a useful framework to
mobilize public attitudes in favor of a war on "terrorism".
Neo-conservatism essentially sees the world in
absolutist terms-good versus evil. It sees no possibility for
compromise, since, they believe, any agreement with evil, in the
end, only weakens the forces representing good. Therefore,
neo-conservatism projects, as both desirable and inevitable,
permanent confrontation between good and evil, until evil is
defeated.
The rhetoric of this current can clearly be found in
President Bush's description of terrorists as "evil doers", or his
characterization of an "axis of evil", or his warning to other
nations "you are either with us or you are against us".
The danger, of course, is that despite the fervent
desire of the adolescent ideologues of the neo-conservative
movement, the world is not so black and white. The more mature
recognition of the world's complexity is what has created
diplomacy-that is, the need to create structures of international
relationships to protect interests in a complex world.
If the neo-conservatives were to win, all of the
structures of diplomacy erected over the past several decades would
be torn down in favor of a unilateral U.S. confrontation with
"evil". One can see the internal debate within the Administration
play out as it moves between the politics of confrontation and the
withdrawal from international conventions, treaties and conferences,
then back to the pursuit of negotiations and diplomatic initiatives.
In this context, it is interesting to note the role
played by the neo-conservatives in the media. At times, when their
counterparts within the Administration are losing the internal
battle for the ear of the President, neo-conservatives commentators
will launch what appears to be a concerted campaign in public, in an
effort to sway policy. They did so early on, for example, on the
issue of Iraq, advocating a unilateral attack immediately following
what they called the "victory" in Afghanistan. More recently, the
neo-conservatives ganged up in a public assault against President
Bush's April 4th speech pressuring Sharon to end his
incursion into the West Bank. In both cases, they appeared to have
some, though not complete, success in effecting Administration
policy.
In short, the neo-conservatives are a potent,
thought not always decisive force in shaping the policy of the Bush
Administration. The President may use their rhetoric, but does not
always follow their strict policy of confrontation.
In a future article, I will discuss the other major
current that impacts the thinking of the modern Republican party:
the religious right.
Dr. James J. Zogby is President of Arab
American Institute in Washington, DC.